01/10/20 Morning Murli Om Shanti BapDada Madhuban

Sweet children, you have to become deities, so renounce the defects of Maya. To get angry, to beat someone, to harass someone, to perform bad acts and to steal are all great sins.

QUESTION:

Which children can go ahead fast in this knowledge? Which ones experience a loss?

ANSWER:

Those who know how to keep their accounts can go ahead very fast in this knowledge. It is those who don’t remain soul conscious who experience a loss. Baba says: Businessmen have the habit of keeping their accounts. Therefore, here, too, they can go ahead very fast.

SONG:

O man, look at your face in the mirror of your heart!

OM SHANTI. 

The Father explains to the children who are spiritual actors, because it is souls who play parts in this unlimited play. The parts are for human beings. You children are now making effort. Although people study the Vedas and scriptures and worship Shiva, the Father says: No one can attain Me through any of that, because the path of devotion is the path of descending. There is salvation through knowledge. Therefore, there must surely also be something through which you descend. This is a play that no one knows about. When they worship a lingam of Shiva, they don’t call that the brahm element. So, whom do they worship? They consider that to be God and worship Him. When you first began to perform devotion, you created diamond Shivalingams. Then you became poor and so you made them of stone. The diamond Shivalingams at that time must have been worth 4000 to 5000 rupees. The present equivalent value must be 500,000 to 700,000 rupees. The diamonds that were used then are now very difficult to find. People have stone intellects, so, without having any knowledge they worship stone. When you have knowledge you do not worship anyone. Now you only remember the One who is personally in front of you in the living form. You understand that your sins will be absolved by having remembrance. In the song, it says: O children! Souls are called conscious beings. Once a living soul leaves his body, there is only a corpse. Souls leave their bodies. Souls are imperishable. When a soul enters a body, that body becomes alive. The Father says: O souls, look inside yourselves and see to what extent you have imbibed divine virtues. Are there any vices in you? Do you have any devilish traits of stealing etc? By performing devilish acts you fall and you are unable to claim a high status. You must definitely finish all your bad habits. Deities never get angry with anyone. Here, you experience a lot of beatings from devils. Because you are becoming part of the deity community, Maya becomes your enemy. The defects of Maya continue to work. To beat someone, to harass someone, to perform bad acts are all sins. You children must remain very clean and pure. To steal etc. is a great sin. You have been promising the Father: Baba, You alone, and no one else is mine. I will only remember You. Although they sing this on the path of devotion, they don’t know what happens by having remembrance. They don’t know the Father at all. On the one hand, they say that He is beyond name and form, and, on the other hand, they worship a Shivalingam. You have to understand this very well and then explain it to others. The Father says: Now judge for yourself whom you should call a great soul. Is Shri Krishna, who is a small child and a prince of the golden age, a great soul or is an iron-aged person of today a great soul? Krishna is not born through vice. That is the viceless world whereas this is the vicious world. You can give many titles to those who are viceless. What title can you give to those who are vicious? Only the one Father can make you elevated. He is the Highest on High. All human beings are actors. Therefore, they definitely have to come to play their parts. The golden age is the world of elevated human beings. Even all the animals etc. there are elevated. Maya, Ravan, doesn’t exist there. There aren’t any degraded animals there. You know that peacocks and peahens do not create children through vice. A peacock sheds a tear which the peahen picks up. The peacock is called the national bird. There is no mention of vice in the golden age. They portray peacock feathers on the head of Shri Krishna, the number one prince of the world. There must be some significance in that. The Father refines all of these matters and explains them to you. You know how children will be born there. There is no vice there. The Father says: I am making you into deities. Therefore, check yourself thoroughly. You cannot become the masters of the world without making effort. You souls are points. Similarly, the Father too is a point. There is no question of being confused about this. Some of you say: We want to see Baba. The Father says: You have been doing a lot of worshipping of the ones you are able to see. There was no benefit in doing that. I am now explaining everything to you accurately. I am filled with a whole part. I am the Supreme Father, the Supreme Soul. No child would call his worldly father this. Only the One is called this. Sannyasis don’t have children who would call them father. This one is the Father of all souls, the One who gives you your inheritance. Sannyasis do not follow the family path. The Father sits here and explains that you are the ones who have taken 84 births. At first, you were satopradhan and you then started to come down. You would not call yourselves supreme now; you consider yourselves to be degraded. The Father repeatedly says: The main thing is to check whether you have any vices in you. Write your chart every night. Businessmen always keep accounts. Government servants can’t keep accounts. They get a fixed salary. Businessmen can go ahead very fast on this path of knowledge. Educated officers can’t go ahead as fast. In business today they can earn 50 and tomorrow they can earn 60. Sometimes there is a loss. The pay of Government servants is fixed. In this income too, if you are not soul conscious, you experience a loss. You mothers do not do business. For them, it is even easier. It is easy for you kumaris too, because mothers have had to come down the ladder. It is the greatness of those who make so much effort. You kumaris have not gone into vice, so what do you have to renounce? Men find it difficult. They have to look after their family and their clan. They have to come down the ladder that they have climbed up. Maya slaps them again and again and makes them fall. You have now become BKs. Kumaris are pure. The greatest love a wife has is for her husband. You have to remember the Husband of all husbands (The Supreme soul) and forget everyone else. Parents have attachment to their children. Children are ignorant of attachment. Attachment begins after they get married. First they love their wife, and then they start pushing her up the ladder of vice. A kumari is viceless, and so she is worshipped. You are called Brahma Kumaris. You become praiseworthy and you then become worthy of worship. The Father is also your Teacher,so you children should have the intoxication of being students. God will definitely make you into gods and goddesses. It is explained to you that God is one. All others are brothers; there is no other connection. Creation is through Prajapita Brahma. Then the number grows. It cannot be said that the number of souls grows. It is the number of human beings that grows. There is a limited number of souls. Many continue to come. As long as there are some up there, they will continue to come down. The tree continues to grow. It is not going to dry up. This tree is compared to a banyan tree; there is no foundation but the rest of the tree is still standing. It is the same with you. There is no foundation but there is still one or another sign of it. Even now, they continue to build temples. Human beings don’t know when the kingdom of deities existed or where it went to? It is you Brahmins who have this knowledge. Human beings don’t even know that the form of the Supreme Soul is just a point. It is written in the Gita that His form is that of eternal, unlimited light. Previously, many used to have visions according to their devotion. They would become very red. They would say: “Enough! I can’t tolerate any more!” That was just a vision. The Father says: There is no benefit in having visions. Here, the main thing is the pilgrimage of remembrance. Just as mercury slips away, in the same way, remembrance also repeatedly slips away. No matter how much one wants to remember the Father, other thoughts emerge. It is in this remembrance that you must race. It is not that your sins will be absolved instantly; it does take time. If you reached the karmateet stage now, your body wouldn’t remain. However, no one can attain the karmateet stage yet. If you did, you would need a golden-aged body. Now, you children must only remember the Father. Continue to check yourself: Do I perform any bad acts? You definitely have to keep a chart. Such businessmen can become rich very quickly. The Father has knowledge and He is giving it to you. The Father says: This knowledge is fixed in My soul. I will only tell you the knowledge I told you a cycle ago, in exactly the same way. I will only explain to you children. No one else knows. You know this world cycle. The parts that all actors play are fixed. There cannot be any changes, nor can anyone become free from playing his part. Yes, for the rest of the time they receive liberation. You areall-rounders;you take 84 births. All the rest will stay at home and come down later. Those who want eternal liberation will not come here. They will go back at the end. They will not listen to this knowledge. They will come down and go back like mosquitoes. You are studying according to the drama. You understand that Baba also taught Raj Yoga 5000 years ago. You explain to others that it is Shiv Baba who speaks this. You understand how very elevated you were and how very degraded you have now become. The Father is now making you elevated. Therefore, you must make effort. You come here in order to be refreshed. This place is called Madhuban. Baba does not speak the murli in your Calcutta or Bombay. The murli is only played in Madhuban. In order to be refreshed, you have to come to the Father to listen to the murli. Many new points continue to emerge. You can feel the difference when you listen to the murli directly. As you go further, you will see many parts. If Baba were to tell you everything in advance, all the taste would be lost. Everything emerges gradually. One second is not the same as the next. The Father has come to do spiritual service. Therefore, it is also the duty of you children to do spiritual service. At least tell everyone to remember the Father and to become pure! It is in purity that they fail because they don’t have remembrance. You children should have a great deal of happiness. You are sitting personally in front of the unlimited Father whom no one knows. Only Shiv Baba is the Ocean of Knowledge. Remove your intellects from bodily beings. This is Shiv Baba’s chariot. If you do not have regard for him, you will have to endure great punishment from Dharamraj. You have to have regard for the seniors. There is so much regard for Adi Dev. Since there is so much regard for non-living idols, how much regard should there be for the living ones? Achcha.

To the sweetest, beloved, long-lost and now-found children, love remembrance and Good morning from the Mother, the Father, BapDada. The spiritual Father says namaste to the spiritual children.

ESSENCE FOR DHARNA:

1. Check yourself and imbibe divine virtues. Remove all bad habits. Promise Baba: Baba, I will never perform any bad act.

2. In order to attain the karmateet stage, race in remembrance. Remain present on spiritual service. Have regard for your seniors.

BLESSING:

May you be a constantly great donor and use all your treasures for yourself and others.

The Father’s bhandara (kitchen, treasure-store) functions every day, and He distributes every day. In the same way, may you continue to give constantly because you have overflowing treasures of knowledge, powers and happiness. There is no danger in keeping these with you and using them. When this treasure-store is open, thieves will not come. If you keep it closed, thieves will come, and so look again and again at the treasures you have received and use them for yourself and others and you will become a constantly great donor.

SLOGAN:

Churn whatever you have heard, because it is only by churning that you will become powerful.

वार्तालाप प्वाइंट       वार्ता न. 302

स्टूडेन्ट- बाबा, कहते हैं सुबह-सुबह जो स्वप्न देखते हैं वो सच होता है।

 

बाबा - स्वप्न की वेला भी होती है। सात्विक अमृतवेले में जो स्वप्न देखा जाता है वो सच भी होता है; लेकिन अपनी अवस्था की भी बात है। बहुत अच्छा पुरूषार्थ करता है, अच्छे पुरूषार्थी को अमृतवेला स्वप्न आता है तो सच्चा भी हो सकता है। उसकी निशानी है कि उठने के बाद आँख खुलेगी तो बहुत खुशी रहेगी; परन्तु इन बातों पर ज्यादा ध्यान नहीं देना चाहिए। स्वप्न और साक्षात्कार ये भक्तिमार्ग की निशानी है। ऐसे नहीं स्वप्न अच्छा हो गया, साक्षात्कार अच्छा हो गया तो बस हमारी प्राप्ति हो गई। नहीं । अच्छा पुरूषार्थ करेंगे तो अच्छे ते अच्छी प्राप्ति करेंगे। यज्ञ के आदि में बहुतों ने अच्छे-2 साक्षात्कार किए। साक्षात्कार करने वालों ने क्या स्वर्ग का अनुमान भी लगा पाया? अनुमान भी नहीं लगा पाया।

ऊँच-ते-ऊँच कुरी कहेंगे सूर्यवंशी हम ब्राह्मण हैं। तो सूर्यवंशियों में सबसे ऊँचा कौन हुआ ? कहेंगे ज्ञान सूर्य प्रगटा अज्ञान अंधेर विनाश। जो सारी दुनिया से अज्ञान अंधकार को दूर कर देता हैं। तुम सारे विश्व की रूहानी सेवा करते हो , सारी दुनिया में रूहानियत का उजेला फैल जाता है। सब रूह रूपी आत्माएँ, रूह रूपी दीपक कहो, रूह रूपी सितारे कहो , तो जगमगा जाते हैं। तो विश्व को  तुम हैविन बना देते हो।  उसको कहा जाता है स्वर्ग। जो भी ऐसी स्टेज में जाने वाले है स्वस्थिति  में वो कहे जाते हैं स्वर्गवासी। अर्थात स्वस्थिति में रहने वाले हुए। तुम जानते हो हम ऊँच ते ऊँच बाप से वर्सा लेने वाले हैं। तो खुशी होनी चाहिए। अक्सर करके खुशी होती है। परन्तु वो तो है विनाशी धन। एक जन्म के लिए धन मिला  वो भी उस जन्म में काम आया ना आया । चोर चुरा  ले गए, अग्नि ने जला दिया, सरकार उठा ले गई। वो तो विनाशी धन है। बाप आकर जो धन देते हैं वो है अविनाशी धन। अविनाशी कैसे ? इस एक जन्म में वो ज्ञान रत्न हमको ऊँच  ते ऊँच तो बनाते ही हैं लेकिन जो ज्ञानधन है वो अनेक जन्मों  के लिए ऐसा हमारी आत्मा में समा जाता है कि अनेक जन्मों के लिए हम ऊँच ते ऊँच साहूकार बन जाते हैं।

Vcd- 750

30/09/20 Morning Murli Om Shanti BapDada Madhuban

Sweet children, first of all, be concerned about: I, a soul am covered in rust, and think how to remove the rust from the soul. For as long as the needle is rusty, the Magnet will not be able to attract it.

QUESTION:

What effort do you children have to make at the most elevated confluence age in order to become the most elevated human beings?

ANSWER:

The effort to become karmateet. Your intellects should not be pulled by any karmic relationships. This means that no karmic bondage should pull you. Your total connection should be with the one Father. Your hearts should not be attached to anyone. Make such effort. Don’t waste your time in gossiping. Practise staying in remembrance.

SONG:

Awaken o brides! Awaken! The new age is about to come!

OM SHANTI. 

You spiritual children, you souls, heard the song through your bodies. The Father is now making you children soul conscious. You are receiving knowledge of souls. Not a single person in the world has true knowledge of souls. So, how could they have knowledge of the Supreme Soul? Only the Father sits and explains this. It has to be through a body that this is explained to you. A soul cannot do anything without a body. You souls know where you reside and whose children you are. You now know this accurately. All actors have a part. Your intellects know when the souls of different religions come here. The Father doesn’t explain to you the details. He explains everything wholesale. “Wholesale” means that He gives you such an explanation in just a second that you know everything about how your parts are recorded from the beginning of the golden age to the end. You now know who the Father is and what His part is in this drama. You also know that the Father is the Highest on High. He is the Bestower of Salvation for All, the Remover of Sorrow and the Bestower of Happiness. The birthday of Shiva is remembered. It can definitely be said that the birthday of Shiva is the highest of all. It is especially in Bharat that people celebrate His birthday. Stamps are made of elevated beings who have a good history in their country. Now, they celebrate the birth of Shiva. It should be explained whose birth is the most elevated. Whose stamp should be created? They make stamps of sages and holy men and of Sikh, Muslim and English philosophers, just as they made a stamp of King Rana Pratap. In fact, there should be a stamp of the Father who is the Bestower of Salvation for All. If the Father didn’t come at this time, how could there be salvation? Everyone is floundering in the extreme depths of hell. The Highest on High is Shiv Baba, the Purifier. There are many temples to Shiva built in high places because He is the Highest on High. The Father comes Himself and makes you people of Bharat into the masters of heaven. He grants salvation when He comes. Therefore, there should be remembrance of that Father. You should think about what type of stamp to create of Shiv Baba. On the path of devotion, they create a lingam as His image. He is the highest-on-high soul. The highest-on-high temple is considered to be that of Shiva. Somnath (the Lord of Nectar) is the temple to Shiva. Because the people of Bharat are tamopradhan, they don’t know who Shiva is. They don’t know the occupation of the One whom they worship. King Rana Pratap battled, but that was violence. At this time, all are doubly violent. To indulge in vice, to use the sword of lust, is also violence. It is Lakshmi and Narayan who are doubly non-violent. If people had the full knowledge, they could create stamps that are meaningful. In the golden age, they have stamps of only Lakshmi and Narayan. They don’t have any knowledge of Shiv Baba there. Therefore, the stamps would definitely be those of the most elevated Lakshmi and Narayan. Even now, there should be that same stamp of Bharat. The Highest on High is Trimurti Shiva. His stamp should remain eternally because He gives the imperishable throne of the kingdom to Bharat. The Supreme Father, the Supreme Soul, makes Bharat into heaven. Among you too, there are many who forget that Baba is making us into the masters of heaven. Maya makes you forget this. Because of not knowing the Father, the people of Bharat have been making many mistakes. No one knows what Shiv Baba does. They don’t even understand the meaning of Shiva Jayanti. No one except the Father has this knowledge. The Father is now telling you children: Have mercy for others, as well as for yourselves. The Teacher is teaching you. This is His mercy for you. That One says: I am the Teacher and am teaching you. In fact, this place should not be called a pathshala (place of study), because this is a very big University. All the rest have false names. None of those colleges are for the whole universe. Only this University is of the one Father who grants salvation to the whole world. In fact, there is only this one University and it is through this that everyone passes into liberation and liberation-in-life. That is, they attain peace and happiness. This is the Universe. This is why Baba says: Don’t be afraid. This is something that has to be explained. It generally happens that no one listens to anyone during an emergency: it is the rule of the people by the people. In no other religion do they have a kingdom from the start. Those people simply come to establish their religions. They rule their kingdoms when there are hundreds of thousands of their own religion. Here, the Father is establishing a kingdom for the whole Universe. This is something to be explained. He is establishing the deity kingdom at this most elevated confluence age. Baba has explained to you that you can carry the dark blue pictures of Krishna, Narayan and Rama in your hands and explain why Krishna is called Shyam and Sundar. He was beautiful, so how did he become ugly? Bharat was heaven and it is now hell. Hell means ugly and heaven means beautiful. The kingdom of Rama is called the day and the kingdom of Ravan is called the night. So, you can explain to them why the deities have been portrayed as dark blue. The Father sits here and explains that you are now at the most auspicious confluence age whereas others are not. You are sitting here now at the confluence age and are making effort to become the most elevated. You have no connection with vicious impure human beings. You have not yet reached your karmateet stage and this is why your hearts become attached to karmic relationships. In order to become karmateet you need the pilgrimage of remembrance. The Father says: You are souls and you should have so much love for the Supreme Father. Oho! Baba is teaching us! No one has that enthusiasm. Maya repeatedly makes you body conscious. Since you understand that Shiv Baba is talking to you souls, there should be that attraction and happiness, should there not? A needle that doesn’t have the slightest rust will very quickly be attracted to a magnet. If there is even a little rust, the needle won’t be pulled; there won’t be that attraction. A magnet will pull a needle where there isn’t any rust. You children can only have that attraction when you stay on the pilgrimage of remembrance. If there is any rust, the needle can’t be pulled. Each of you needles can understand that you will be attracted when you become completely pure. There isn’t that pull because you souls are covered in rust. When you stay in remembrance a great deal your sins can be burnt away. Achcha, if someone commits sin now, he accumulates one hundred-fold punishment and that soul becomes rusty. That soul will then be unable to remember the Father. Consider yourselves to be souls and remember the Father. When souls forget to have remembrance, they become rusty and this is why there isn’t that pull or love. Once the rust is removed, there will be love and happiness too; your faces will remain very cheerful. You have to become like them in the future. If you don’t do service, you continue to talk about all the old rotten things of the past. This breaks your intellect’s yoga away from the Father. Any sparkle that there might have been also disappears. There isn’t the slightest love for the Father. Only those who have very good remembrance of the Father would have love for Him. The Father is also attracted to such a child: This child does very good service and also stays in yoga. So, the Father showers that child with love. Such a child would pay attention to himself to make sure he doesn’t commit any sin. If you don’t remember the Father, how can the rust be removed? The Father says: Keep your charts so that the rust can be removed. If you want to become satopradhan from tamopradhan, you have to remove the rust. Some rust is removed, but souls then become rusty again and there is one hundred-fold punishment. When you don’t remember the Father, you commit one sin or another. The Father says: Unless the rust is removed, you will be unable to come to Me. There will then have to be punishment. Souls experience the slipper and their status is also destroyed. What inheritance would you receive from the Father then? Don’t perform any such acts that make the soul even more rusty. First of all, be concerned about removing the rust from yourself. If you don’t think about this, the Father understands that it is not in your fortune. You must have that qualification. One has to have a good character. The characters of Lakshmi and Narayan are remembered. People of today speak of their own characters in front of the Lakshmi and Narayan idols they don’t know Shiv Baba at all. Only He grants salvation. They go to the sannyasis, but the Bestower of Salvation for All is only the One. The Father establishes heaven and you then have to go down. No one but the Father can purify you. Sannyasis make a small trench and sit in that. If they went into the Ganges instead, they would become cleansed, because they consider the Ganges to be the Purifier. People want peace, but their parts will only finish at the end when they go home. The home of us souls is the land beyond sound (Nirvandham). How can there be peace here? People do tapasya. They also have to acts, do they not? They do that and sit in silence. They don’t know Shiv Baba at all. All of that belongs to the path of devotion. There is only this one most elevated confluence age when the Father comes here. Souls become clean and then go into liberation and liberation-in-life. Those who make effort will then rule. However, those who don’t make any effort will experience punishment. In the beginning, you were given visions of punishment. At the end too you will have visions. You will see how you didn’t follow shrimat and what your condition has become. You children have to become benefactors. Give the introduction of the Father and creation. When a needle is soaked in paraffin, the rust is removed. So, rust is removed from the soul too by staying in remembrance of the Father. Otherwise, it means there is no attraction or love for the Father. All the love is diverted towards friends and relatives etc. People go and stay with their friends and relatives. There is such a vast difference between the company of those who are rusty and the company you have here. By keeping the company of anyone rusty, you become rusty yourself. The Father comes simply to remove the rust. It is only by having remembrance of Him that you will become pure. You souls have been covered with a lot of rust for half the cycle. The Father, the Magnet, says: Now remember Me. The more yoga your intellects have with Me, the more the rust on you souls will accordingly be removed. The new world has to be created. First, there is a very small tree of the deities in the golden age. Then, it grows larger. They come to you here and continue to make effort. No one of your kingdom comes from up above. Those of other religions come from up above. Your kingdom is being prepared here. Everything depends on how you study. Everything depends on how much you follow the Father’s shrimat. When your intellects yoga is diverted outside, you souls become rusty. Before coming here, they have settled all their karmic accounts, died alive and settled everything. Sannyasis renounce everything and yet they remember everything for such a long time afterwards. You children know that you have now received the company of the Truth. Tell them: We stay in remembrance of the Father. We do know (have connection) our friends and relatives. We live at home with our families and do things and also remember the Father. You have to become pure and also teach others. Then, if it is in their fortune, they continue to follow this path. If they don’t belong to the Brahmin clan, how could they go into the deity clan? You are given very easy points which can instantly sit in someone’s intellect. The picture of those with intellects that have no love at the time of destruction is also very clear. You no longer have sovereignty. When there was the deity sovereignty, that was called heaven. However, there is now the rule of the people by the people. There is nothing wrong in explaining these things. However, it is only when your rust is removed that your arrow can strike someone. First of all, make effort to remove the rust. You have to check your character and see what you are doing day and night. While cooking and making chappatis in the kitchen, stay in as much remembrance as possible. When you go touring, stay in remembrance. The Father knows everyone’s stage. When you souls gossip, you become even more rusty. Don’t listen to gossip. Achcha.

To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada. The spiritual Father says namaste to the spiritual children.

ESSENCE FOR DHARNA:

1. Just as the Father, in the form of the Teacher, teaches you and has mercy for everyone, in the same way, have mercy for yourself and others. Pay full attention to studying and following shrimat. Reform your character.

2. Don’t break your intellect’s yoga away from the Father by gossiping among yourselves about useless, rotten things of the past. Do not perform any sinful acts. Stay in remembrance and remove the rust.

BLESSING:

May you be a conqueror of matter and make all the powers co-operate with you and work under your orders.

The greatest servant of all is matter. The children who receive the blessing of being conquerors of matter have all powers and matter working under their orders as their servant. They co-operate at any time of need. However, if instead of being a conqueror of matter, you waste your time sleeping in carelessness, in the intoxication of having temporary attainments or being intoxicated in some dance of waste thoughts, then the powers cannot work under your orders. Therefore, check: First of all, the main powers – the power to think, the power to decide and the power of sanskars – are all three in order?

SLOGAN:

Continue to sing praise of BapDada and you will become an embodiment of virtues.

* Om Shanti *

Dear visitors

This capital is being established.  If there is a king in the capital and the king gives some direction and does not listen, then will the king make him sit on a high chair?  Will make you part of the punishment.  Not everyone can follow directions.  Those who do not walk will not be called loyal, obedient and decisive.  You have to walk completely on the dictates of God.  The ruling is dictating.  God commands.  Those who do not agree, you will not be able to get high positions.  If you have taken some other knowledge, you will go to heaven based on that knowledge.  Only then do you become happy that you will come to heaven!  They do not understand that there are many types of things in heaven too.  The Father knows that we can follow divine orders, when?  When can we go  If you dare, you can follow divine orders, but there is not so much strength and strength.  Local people do not have the strength to compete against total dignity.  What will they say, what will they say?  This will happen, it will happen!  If you do not have the power to follow the Father's directions, you will surely have such a position.  Only the one Father establishes heaven, or do people who are in this world establish heaven?  The Father keeps giving you children how much you become elevated by the dictates of God!

 Vcd- 737

शिवबाबा की मुरली

वीसीडी 2803, दिनांक 26.02.2019

प्रातः क्लास 13.11.1967

VCD-2803-extracts-Hindi

समय- 00.01-17.31

 

प्रातः क्लास चल रहा था – 13.11.1967. सोमवार को पांचवें पेज पर मध्यांत में बात चल रही थी कि जो भोगी आत्माएं हैं वो शरीर से भोग भोगते हैं तो उनको नाम तो जरूर चाहिए। नाम बिगर तो काम ही नहीं चल सकता। कोई सर्विस ही नहीं चल सकती। अरे, ये सृष्टि भी नहीं चल सकती। तो ऐसा नहीं कोई ख्याल करना कि वहाँ नाम नहीं रहेगा। नाम तो बिल्कुल सहज है। बाकि हाँ, यहाँ जरूर आत्मा के ऊपर ही सारी बात है कि हे पतित-पावन आओ। आकरके हमारी आत्मा को पावन बनाओ। हँ? आओ का मतलब क्या? हँ? आओ माने आओ और गुप्त बने रहो? हँ? अरे, आत्मा भी परमधाम से आती है कोई भी आत्मा तो कब कहा जाता है कि आई? जब कोई शरीर के द्वारा प्रत्यक्ष हो; बच्चा भी जन्म लेता है तो बाहर प्रत्यक्ष होता है तभी कहते हैं ना आया। तो बताया – जो बुलाते हैं पतित पावन आओ, तो जरूर तब ही आत्मा को आकरके पावन बनाएंगे जब इस मनुष्य सृष्टि रूपी रंगमंच की सबसे जास्ती पतित, तमोप्रधान आत्मा में प्रवेश करके पार्ट बजाए। तो दोनों का प्रत्यक्षता रूपी जन्म साथ-साथ है। पतित का भी और पावन आत्मा का भी। तो, तो कहा जाएगा आया।

 

फिर उस पावन आत्मा को तो देखो श्री-3 सबका नाम पड़ता है। जो भी पावन बनते जाते हैं संग के रंग से तो पावन बनते जाते हैं। तो ऐसा कोई न समझकरके बैठे कि वहाँ नई दुनिया में आत्माभिमानी बनके रहेंगे, नहीं, देह अभिमानी बनके रहेंगे। नहीं। देह का नाम तो वहाँ होगा परन्तु वो याद नहीं आएगा। नाम जरूर होगा। तो जभी नाम-नाम रखे जाते हैं तो फिर आत्माभिमानी बनकरके ही कैसे रह सकेंगे? रह कैसे सकेंगे? हाँ, इतना ज़रूर है कि आत्मा प्योर हो जाती है। तो तुम्हारे से वहाँ कोई पीछे विकर्म नहीं होता है। पवित्र आत्मा अपने ठिकाने पर टिकी रहती है। हाँ, लक्ष्मी वा नारायण या जो भी सीता या राम, हँ, उस ऊँची स्थिति में टिके रहने के कारण, हँ, कौनसी ऊँची स्थिति? भृकुटि के मध्य में जिसे कहते हैं मूर्धा। फिर उतने विकर्म नहीं होंगे। बल्कि नाम तो फिर भी यही गिनती करते जाएंगे ना। क्योंकि यहाँ तो है प्योर बनने की बात।

 

पीछे बच्चे जानते हैं कि वो ही आत्मा थोड़ी-5 डिग्री कमती होती जाएगी। कहाँ? नई दुनिया में। यहाँ जब तुम्हारी आत्मा बिल्कुल प्योर हो जाएगी। अभी तो नहीं कहेंगे बिल्कुल प्योर। क्यों? आत्मिक स्थिति में कम रहते और देह भान में ज्यादा रहते। तो प्योरिटी की बात ही नहीं। तो बिल्कुल जब प्योर हो जाएगी तब ही ये शरीर छोड़ जावेंगे। हँ? आत्मा ऐसे अनुभव करेगी कि ये देह अलग और मैं आत्मा अलग। फिर उस प्योर आत्मा को प्योर शरीर मिलेगा। हँ? किस प्योर आत्मा को? उस प्योर आत्मा को। किस प्योर आत्मा को प्योर शरीर मिलेगा? हँ? हाँ? जिस शरीर में मुकर्रर रूप से प्रवेश करते हैं उसको पवित्र शरीर, नीरोगी कंचनकाया मिलेगी या नहीं मिलेगी? इसी जनम में मिलेगी या बरफ में दब जाने के बाद मिलेगी? (किसी ने कुछ कहा।) बरफ में दब जाने के बाद मिलेगी? अच्छा? बरफ में दब जाने का मतलब भी हद का है, बेहद का है। बर्फ में क्या होता है? ठंडा हो जाता है। है ना? और यहाँ बेहद में क्या है ठंडी का मतलब ब्राह्मणों की दुनिया में? पुरुषार्थ की ठंडी ऐसी पड़ जाती है कि कोई से भी वो पुरुषार्थ हो नहीं पाता है। कौनसा पुरुषार्थ? इस दुनिया में जब विनाश का हड़कंप चलता है तो इस हड़कंप के बीच में आत्मा स्थिर हो नहीं पाती है। अब जब स्थिर नहीं हो पाती है तो क्या कहें कि पुरुषार्थ की ठंडी लग रही है कि नहीं? ठंडी लग रही है।

 

तो, तो जो आत्मा बताया, उस आत्मा, जो प्योर आत्मा बन जाती है फिर शरीर भी प्योर मिलेगा। तो इसी दुनिया में मिलेगा कि जो नई दुनिया कही जाती है उसमें मिलेगा? हाँ, तो खूबी ये है। क्या? जो बताते हैं कि तुम्हारी आत्मा रूपी नैया, वो आत्मा रूपी जो बिठैया है और शरीर रूपी जो नैया है तुम्हारी जिसमें आत्मा बैठी हुई है, दोनों का पार लगाने वाला खिवैया तुमको मिला हुआ है। किसको? किसको? हँ? अरे, बताओ जल्दी। किसको मिला हुआ है? इसी दुनिया में, हाँ, (किसी ने कुछ कहा।) पूरी रूद्र माला को? पूरी रुद्र माला के जो भी मणके हैं वो बर्फ में नहीं दबेंगे शरीर के साथ? बर्फ में नहीं जाएंगे? तो कहेंगे, तो कहेंगे यहीं कंचनकाया बन जाएगी इसी दुनिया में? हँ? हाँ, बताया उस प्योर आत्मा को। उस प्योर आत्मा को माने उन आत्माओं को या उस आत्मा को? एक के लिए बोला। तो खूबी ये है। क्या खूबी? कि तुम्हारी आत्मा भी पवित्र और तुम्हारा शरीर भी पवित्र बन जाएगा।

 

शरीर भी प्योर और फिर यहाँ, यहाँ देखो इस दुनिया में न कोई की आत्मा प्योर न कोई शरीर प्योर। ये तो समझ सकते हो ना बच्चे कि न आत्मा प्योर होती है न शरीर प्योर होते हैं। हँ? ये जो ढ़ेर के ढ़ेर शरीरधारी हैं वो यहाँ इस दुनिया में, नरक की दुनिया में पवित्र बनते हैं? बनते हैं? हँ? अरे? अरे, विष्णुलोक में जाएंगे तब ही पवित्र कहेंगे या स्वर्ग में जाएंगे, सतयुग जिसे कहेंगे 16 कला संपूर्ण, वहाँ जाएंगे तब पवित्र होंगे शरीर या यहाँ नरक की दुनिया में पवित्र होंगे? हँ? नहीं। तो शरीर प्योर नहीं होते हैं क्योंकि, क्योंकि ये अलाय पड़ता ही रहता है। अलाय माने किसका अलाय? अलाय माने खाद। कौनसी खाद? दूसरी-दूसरी जो देहधारी आत्माएं हैं ना उनके संग के रंग की, उनकी स्मृति की खाद पड़ती है। वो खाद छूटती ही नहीं। जब छूटती नहीं तो शरीर पवित्र बनेगा ही नहीं। अलाय पड़ता जाता है।

 

तो अच्छी तरह से ये सब बातें धारण करनी होती है ना। क्या? कि जो बर्फ में भी दबेंगे उनमें भी तो नंबरवार होंगे। कोई तो पहले निकलेंगे कि बाद में निकलेंगे सब इकट्ठे? हाँ, कोई पहले निकलेंगे, कोई? कोई बाद में निकलेंगे। 13.11.67 के प्रातः क्लास का छठा पेज। तो ये धारण करने से इन बातों को फिर खुशी बहुत रहती है। क्या खुशी रहती है? कि हम आत्मा जब ये बातें ज्ञान की अच्छी तरह गहराई से धारण हो जाएंगी तो बुद्धि में बैठेगा कि हम आत्मा अब नई दुनिया में जल्दी से जल्दी विष्णुलोक में पहुँचने वाले हैं। क्योंकि बच्चों को समझाया तो जाता है ना।

 

बच्चे वो तो सभी बाप, टीचर, वगैरा अलग हैं। क्या? वो बाप, दुनिया में जितने भी बाप हुए। चाहे धरमपिताएं हों ऊँच ते ऊँच पावरफुल कहे जाते हैं और चाहे वो जन्म-जन्मान्तर के तुम्हारे बाप हों। या जन्म-जन्मान्तर के टीचर हों। वो सब अलग हैं। और ये तो बाप, टीचर, सद्गुरु बिल्कुल अलग है। और ये एक ही है। वो तो अनेक हैं। तो सुप्रीम जिसको कहा जाता है परमपिता। क्या? क्या? सुप्रीम माने? परमपिता। जिससे ऊँचा पिता और कोई होता ही नहीं। परम और क्या? परम शिक्षक। जिसमें प्रवेश करते हैं उसको भी कहेंगे परमशिक्षक? हँ? नहीं कहेंगे? अरे? अरे, कहेंगे कि नहीं? चक्कर में पड़ गए। कहेंगे? कौन कहेंगे? हँ? वो खुद कहेगा परमशिक्षक? कहेगा? हाँ, बिल्कुल नहीं कहेगा। क्यों? क्योंकि उसको भी पढ़ाई पढ़ाने वाला कौन है उससे भी ऊँचा? हाँ, वो ही सुप्रीम सोल जिसको कहा जाता है परमपिता। तो फिर कहेंगे परम टीचर। परम टीचर भी है, परम पिता भी है। और? सद्गुरु भी। कब? वो तो निराकार तो नहीं हो सकता। वो कब? जब शरीर में प्रवेश करते हैं तो परमगुरु भी हैं। हाँ। लेकिन फिर परमगुरु तो भले कह दो लेकिन सतगुरु नहीं कह सकते। क्यों? सत तब कहेंगे जो इस दुनिया में सदा काल सत रहे। वो सदाकाल सत रहता है इस दुनिया में? सुप्रीम सोल ज्योतिबिन्दु निराकार? नहीं। तो जब शरीर में प्रवेश करते हैं तब उनको कहा जाता है सद्गुरु क्योंकि सत के बदली में परम कह देते हैं। क्या? परमपिता, परम टीचर, परम गुरु। बाकि उस सुप्रीम सोल को; क्या? सतगुरु नहीं कह सकते।

 

तो वो तो फिर एक ही हो जाते हैं ना बच्ची। हँ? एक ही कैसे? एक ही शरीर में प्रवेश करते हैं दो आत्माएं तो जब सद्गुरु कहेंगे तो दोनों मिल करके एक ही हो जाते हैं। हाँ। एक ही कहेंगे। एक ही हो जाते हैं माने? दो आत्माएं नहीं रहती? हँ? अरे? विष्णु को एक कहेंगे या दो कहेंगे? विष्णु को क्या कहेंगे? (किसी ने कुछ कहा।) विष्णु को 4-5 कहेंगे? अलग-अलग हैं? उनके संस्कार टकराते हैं? हँ? एक रहते हैं। न संस्कार टकराते, न वाचा टकराती, न दृष्टि तुर्स होती है एक-दूसरे के प्रति। होती है? बिल्कुल नहीं होती है। तो कहते हैं एक विष्णु। ऐसे ही ये सद्गुरु भी एक हुआ या दो अलग-अलग हुए? हाँ, एक हुआ। एक हो जाते हैं। 

 

देखो ऐसे कभी भी कृष्ण को तो नहीं कह सकेंगे। कहेंगे? कहेंगे? परमपिता तो कह भी नहीं सकते कृष्ण को। हँ? कि उनका भी जन्म देने वाला कोई बाप था या नहीं था? तो उसको परमपिता कहेंगे? नहीं। और यहाँ तो जो तुम कहते हो बापों का बाप जिसका कोई बाप होता ही नहीं। किसका बाप? हाँ, मनुष्य सृष्टि का। अनेक प्रकार का धरमपिताओं में विभाजन है। क्या? बड़े ऊँचे-ऊँचे धरमपिताएं माने जाते हैं ना। सारी दुनिया मानती है ना। हाँ, लेकिन उन धरमपिताओं का भी कोई बाप है जिसको कहते हैं। क्या? वो आदम, एडम को मानते हैं ना। जानते नहीं हैं। तो वो हो गया उनसे भी ऊँचा। फिर? आदम से भी ऊँचा कोई और है? हाँ। उससे भी ऊँचा इस सृष्टि रूपी रंगमंच पर पार्ट बजाने वाली आत्मा है। सदाकाल पार्ट नहीं बजाती है। लेकिन सौ वर्ष के लिए जैसे और धरमपिताएं आते हैं, अपना धर्म स्थापन करते हैं, सौ वर्ष के अन्दर, वैसे वो परमपिता शिव भी, हाँ, आते हैं, प्रवेश करके पार्ट बजाते हैं।       

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29/09/20 Morning Murli Om Shanti BapDada Madhuban

Sweet children, everything in your study depends on yoga. It is by having yoga that you souls become pure and you are absolved your sins.

QUESTION:

Some children belong to the Father and then let go of His hand. What is the reason for this?

ANSWER:

Some children divorce the Father and let go of His hand even after belonging to Him for eight to ten years. This is because they do not fully recognize the Father and don't have faithful intellects; their status is destroyed. When children have criminal eyes, there are bad omens of Maya and their stage fluctuates and they then stop studying.

OM SHANTI. 

The spiritual Father explains to the spiritual children. You now understand that all of you are the spiritual children of the unlimited Father. You call us BapDada. Just as you are spiritual children, so this one (Brahma) is also a spiritual child of Shiv Baba. Shiv Baba definitely needs a chariot. Therefore, just as you souls have received organs in order to acts, similarly, Shiv Baba has taken this chariot. This is the field of action where actions are to be performed. That is the home where souls reside. You souls know that your home is the land of peace where no play is performed. There are no lights etc. there; souls just reside there. They come here to play their parts. It is in your intellects that this is an unlimited drama. You children know, numberwise, according to the efforts you make, all the acts that the actors perform from the beginning through the middle to the end. It is not a sage or holy man etc. here explaining to you. You children are sitting here with the unlimited Father. We now have to return home. Souls definitely have to become pure. It isn’t that the bodies will also become pure here; no. It is souls that become pure. The bodies will only be pure when the five elements have become satopradhan. You souls are now making effort to become pure. There, both the souls and the bodies are pure. It cannot be like that here. When you souls become pure, you will leave your old bodies. Then, new bodies will be created out of the new elements. You know whether you, a soul, remember the unlimited Father or not. Each of you has to ask yourself this question. Everything in this study depends on yoga. The study is very easy. You understand how the cycle turns. The main thing is the pilgrimage of remembrance which is internal and incognito. It is not possible to see it. Baba cannot say whether someone has a lot or a little remembrance. Yes, for knowledge, you can say that someone is very clever in that subject. Nothing about remembrance is visible. Knowledge is spoken with the mouth. Remembrance is the unchantable mantra. The word “chant” belongs to the path of devotion. To chant means to chant the name of someone. Here, you souls have to remember your Father. You know that, by continuing to remember your Father and by continuing to become pure, you will reach the land of liberation and peace. It isn’t that you will be liberated from the drama. “Liberation” means to be liberated from sorrow. You will go to the land of peace and then go to the land of happiness. Those who become pure experience happiness. Impure human beings serve them. There is praise of those who are pure. It is this that takes effort. The eyes deceive you a great deal and you fall. Everyone has to fluctuate. Everyone experiences bad omens. Although Baba says that children can also explain, He also says: Mother gurus are required because there is a system nowadays of mother gurus. Previously, it used to be fathers. Now it is the mothers who are first given the urn. The majority is of mothers. Kumaris tie a rakhi for purity. God says: Lust is the greatest enemy. Conquer it! Raksha Bandhan is the festival of purity. Those people tie a rakhi but they don’t become pure. All of those rakhis are artificial. None of them makes you pure. You need knowledge for that. You now tie a rakhi. You also explain the meaning of it and have them make a promise. The Sikhs wear a steel bangle as their symbol, but they don’t become pure either. The Purifier of the impure and the Bestower of Salvation for All is only the One. He is not a bodily being. The water of the Ganges is visible with these eyes. The Father, who is the Bestower of Salvation, cannot be seen with these eyes. No one can see what a soul is. It is said that there is a soul in each body, but has anyone seen one? They say, “No.” Everything that has a name is definitely visible. The soul too has a name. It is said that a wonderful star shines in the centre of the forehead. However, it is not visible. They remember the Supreme Soul, but He is not visible. Lakshmi and Narayan can be seen with these eyes. Although people worship a lingam, that is not accurate. Although they can see that, they don’t know who the Supreme Soul is. No one can know this. Souls are very tiny points. They are not visible. Neither is a soul visible nor is the Supreme Soul visible, but they can be understood. You now understand that your Baba has entered this one. This soul has his own body and then the Supreme Father, the Supreme Soul, says: I am present in this one’s chariot. This is why you call us BapDada. You can see Dada with your eyes, but you can’t see the Father. You know that Baba is the Ocean of Knowledge and that He is giving you knowledge through this body. He is the Ocean of Knowledge and the Purifier. How else could the incorporeal One show you the path? Nothing happens through inspiration. No one knows that God comes. People also celebrate the birthday of Shiva. Therefore, He must definitely have come here. You know that He is now teaching you. Baba enters this one and teaches you. Because of not fully recognizing the Father and not having faithful intellects, some divorce the Father even after eight to ten years. Maya completely blinds them. When you leave the Father after belonging to Him, your status is destroyed. You children have now received the Father’s introduction. Therefore, you have to give it to others. Rishis and munis have been saying, “Neti, neti” (neither this nor that). Previously, you didn’t know either. You now say that you know everything about Him, and so you have become theists. You also know how the world cycle turns. As well as the whole world, you too, were atheists before you studied this. Now that the Father has explained to you, you say that the Supreme Father, the Supreme Soul, has explained to you and made you into theists. We didn’t know the Creator or the beginning, the middle or the end of creation. The Father is the Creator. He comes at the confluence age to establish the new world and destroy the old world. There is this Mahabharat War for the destruction of the old world for which they believe that Krishna existed at that time. You now understand that it was the incorporeal Father who came. He cannot be seen. There is the picture of Krishna; he can be seen. Shiva cannot be seen. Krishna was a prince of the golden age. He cannot have those same features again. No one knows how or when Krishna came. They show Krishna in the jail of Kans (devil). Did Kans exist in the golden age? How could that be possible? Kans is a devil. At this time, the whole world is the community of devils; they continue to kill one another. They have forgotten that there used to be the divine world. God established the divine world of God. This is in your intellects, numberwise, according to the efforts you make. At present, you are God’s family and you will then become the deity family there. At this time, God is making you worthy of becoming the deities of heaven. The Father is teaching you. No one knows this confluence age. None of the scriptures mention this most elevated confluence age. The most elevated confluence age means the time when people become elevated beings. The golden age is called the most elevated age. Human beings are not elevated at this time. This world is called the lowest tamopradhan world. No one, except you Brahmins, can understand these things. The Father says: This is the corrupt world of devils. There won’t be this type of atmosphere in the golden age. That was the elevated world. Their pictures do exist. Truly, they were the masters of the elevated world. Those kings of Bharat who existed are worshipped. They were pure and worthy of worship but have now become worshippers. Worshippers are on the path of devotion whereas worthy-of-worship ones are on the path of knowledge. You now understand how those who are worthy of worship become worshippers and how those who are worshippers become worthy of worship. There cannot be a single worthy-of-worship person in this world. Only the Supreme Father, the Supreme Soul, and the deities can be worthy of worship. The Supreme Father, the Supreme Soul, is worthy of being worshipped by everyone. Those of all religions worship Him. The birth of such a Father is remembered here. There is the birthday of Shiva, but people don't know that He takes birth in Bharat. Nowadays, they don’t even have a holiday for the birthday of Shiva. Whether or not you celebrate the birthday is up to you, but it is not an official holiday. Those who don’t believe in Shiv Jayanti go to work. There are many religions. Such things do not exist in the golden age. There isn’t this type of atmosphere there. The golden age is the new world where there is only one religion. There, they are not aware that the moon-dynasty kingdom will follow them. Here, you know that so-and-so existed in the past and that you will be in the golden age. What past will you remember there? For the golden age, the past is the iron age. What would be the benefit of listening to the history and geography of that? You know that you are sitting here with Baba. Baba is the Teacher and also the Satguru. The Father has come to grant everyone salvation. He will definitely take all souls back with Him. Human beings say out of body consciousness that everything is going to turn to dust. They don’t understand that the souls will depart and that the old bodies made of clay will then be destroyed. I, a soul, leave a body and take another one. This is my last birth in this world. Everyone is impure. No one can be eternally pure; there are definitely the stages of satopradhan, sato, rajo and tamo. Those people say that all are forms of God, that God created His many forms for entertainment. Neither do they understand the account of anything, nor do they know the One who entertains. The Father sits here and explains to you the world history and geography. Each one's part in a play is separate. Each one's position is separate. Whatever position someone has, that is praised. The Father explains all of these things at the confluence age. In the golden age it is the part of the golden age that is performed. These things will not exist there. The knowledge of the world cycle turns around in your intellects here. Your name is: Spinners of the discus of self-realisation. Lakshmi and Narayan are not given the discus of self-realisation. The discus belongs to this time. Only souls reside in the incorporeal world; there is nothing in the subtle region. Animals, birds etc. and human beings all exist here. They show peacocks etc. in the golden age. There, they don't pull out the feathers of a peacock and wear them. They don't cause a peacock any pain there. They don't even pick up the feathers that have fallen off a peacock and put them in their crowns, no. Those have been shown in the crown falsely. There, everything is beautiful. There is no name or trace of anything dirty. There is nothing there at the sight of which you would feel dislike. Here, you feel dislike, do you not? There, even animals don’t experience pain. The golden age is first-class; the very name is heaven, the new world. Here, in the old world, even buildings collapse in the rains and people die. When earthquakes take place, everyone gets buried under the ground and dies. In the golden age there will be very few people and then the number of them will grow. First, there will be the sun dynasty. When the world becomes 25percent old, it will be called the moon dynasty. The golden age lasts for 1250 years; it is a one hundred percentnew world. The deities rule there. Many of you forget these things. The kingdom has to be established. You mustn't have heart failure. It is a matter of making effort. The Father inspires all the children equally to make effort. You are establishing heaven on earth for yourselves. Examine yourself to see what you will become. Achcha.

To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada. The spiritual Father says namaste to the spiritual children.

ESSENCE FOR DHARNA:

1. At this most elevated age, study the study to become deities of heaven and make yourself worthy. Do not have heart failure (become disheartened) with your efforts.

2. Each actor in this unlimited play has his own individual part and position. Each one receives respect according to his position. Understand all of these secrets, churn the world history and geography and become a spinner of the discus of self-realisation.

BLESSING:

May you be a true benefactor of yourself by following shrimat and stop following the dictates of yourself and the dictates of others.

The Father has given you children all the treasures for benefitting yourself and the world. To use them wastefully or for a non-benevolent task, or to mix shrimat with your own dictates or the dictates of others is being dishonest in looking after what you have been entrusted with. Now, finish this dishonesty and mixture and imbibe spirituality and mercy. Have mercy and benefit yourself and everyone else. Look at yourself and look at the Father. Do not look at others.

SLOGAN:

Only those who are not attracted anywhere else can be constantly cheerful.

28/09/20 Morning Murli Om Shanti BapDada Madhuban

Sweet children, you are true friends with the whole world; you should have no enmity with anyone.

QUESTION:

You are the spiritual military. What direction has the Father given you which you have to put into practice?

ANSWER:

You have been given the direction: Always wear your badge. Whenever anyone asks you what it is or who you are, tell him: We are the fire brigade who puts out the fire of lust of the whole world. At this time, the whole world is ablaze with the fire of lust. We are giving everyone the message: Now become pure and imbibe divine virtues and your boat will go across.

OM SHANTI. 

Sweetest, spiritual children are sitting in easy remembrance. Some find it difficult. Many are confused because they think that they have to sit in a very tight or strict manner. The Father says: There is nothing like that here. You may sit how you like; you simply have to remember the Father. There is no question of difficulty in this. Hatha yogis sit in a very tight position, crossing one leg over the other. Here, the Father tells you to sit comfortably. Remember the Father and the cycle of 84 births. This is easy remembrance. While sitting and walking around, this should remain in your intellects. Just as this little boy is sitting next to his father and he is only aware of his parents, so you too are children, and it is therefore easy to remember the Father. We are Baba's children. We have to claim our inheritance from Baba. You may live at home with your families and carry on working for your livelihoods, but simply remove the remembrance of others from your intellects. Some of you used to remember Hanuman, and others used to remember sages etc. That remembrance has to be forgotten. Everyone remembers someone. Worshippers go to temples in order to carry out their worship. Here, there is no need to go anywhere. Tell anyone you meet: Shiv Baba says: Remember Me, the one Father. Shiv Baba is incorporeal. He definitely has to come into the corporeal world to say: Constantly remember Me alone! I am the Purifier. This word is right. Baba says: Remember Me. All of you are impure. This is the impure and tamopradhan world. This is why Baba says: Don’t remember any bodily being. It is a good thing, is it not, that no guru etc. is praised here? The Father says: Simply remember Me and your sins will be cut away. This is the power of the fire of yoga. The unlimited Father is telling the truth, is He not, when He says that the God of the Gita is the incorporeal One? It is not a question of Krishna being this. God says: Simply remember Me alone! There is no other method. By returning home pure, you will claim a high status. Otherwise, your status will be reduced. I am giving you the Father’s message; I am a messenger. There is no difficulty in explaining this. Women, stone intellects, hunchbacks can also claim a high status, whether you live here or at home with your family. It isn’t that those who live here stay in remembrance more. Baba says: Those who live outside can also stay in remembrance a great deal and do a lot of service. Some come here and become refreshed by the Father and then return home. Therefore, they should have so much happiness inside. There are only a few more days in this dirty world and we will then go to the land of Krishna. Even Krishna's temple is called the land of happiness (Sukhdham). Therefore, since you children now belong to the unlimited Father, you should experience limitless happiness. You were made into the masters of heaven. You also say: Baba, I met You 5000 years ago and I will meet You again. You have to be victorious over Maya by remembering the Father. You no longer want to stay in this land of sorrow. You are studying in order to go to the land of happiness. Everyone has to settle his or her accounts and return home. I have come to establish the new world. All the rest of the souls will go and stay in the land of liberation. The Father says: I am the Death of all Deaths. I free all souls from their bodies and take them all back home with Me. Everyone asks to go back soon because they don’t want to live here. This is an old world and an old body. The Father now says: I will take everyone back with Me. I will not leave anyone behind. All of you called out to Me: O Purifier, come! People don’t understand the meaning of that, although they continue to remember Me. They chant the name of the Purifier, referring to King Rama of the warrior clan of the silver age. Shiv Baba neither becomes a king nor rules a kingdom. It is wrong to call Him "King Rama". When they turn the beads of a rosary, they say Rama's name. This is how they remember God. God is Shiva. Human beings have given Him many names. They even call Krishna by many names: "Shyam Sundar", "Vaikunthnath" (the Lord of Paradise), "Makhan Chor" (the one who stole butter) etc. Would you say Krishna was someone who stole butter? Not at all! You now understand that God is incorporeal. No bodily being can be God. If even Brahma, Vishnu and Shankar cannot be called God, how can human beings call themselves God? The rosary of victory of 108 of the Father is remembered. Shiv Baba established heaven. They (Lakshmi and Narayan) were the masters of that heaven. They must definitely have made effort prior to that. That is called the confluence age, between the end of the iron age and the beginning of the golden age. It is the confluence of the cycles. However, those people then spoke of a confluence of every age. They forgot that they called Him the Incarnation and said that He was in the pebbles and stones and in every speck of dust. That too is in the drama. Anything that becomes the past is called the drama. After there has been a quarrel with someone, that has become the past. Therefore, you mustn’t think about it. Achcha, if someone said something or other, just forget it. He said the same thing in the previous cycle too. If you remember it, you continue to become upset. Don’t even speak about it again. You children have to do service, do you not? There shouldn’t be any obstacles to service. You mustn’t show any weakness in service. It is Shiv Baba’s service, is it not? You must never refuse to do it. Otherwise, you will destroy your own status. You have become the Father’s helpers. Therefore, you have to give Him complete help. You mustn’t even slightly deceive the Father in doing His service. The message has to be given to everyone. The Father continues to say: Give the museum such a name that, when people see it, they will be pulled to enter it and can thereby come to understand. This is something new and when people see something new they immediately enter. Nowadays, people come from abroad to learn the ancient yoga of Bharat. “Ancient” means the oldest of all. That can only be the yoga taught by God which He taught 5000 years ago. There is no yoga in the golden and silver ages. The One who taught you went away. Only when He comes again after 5000 years does He teach Raj Yoga. “Ancient” means 5000 years ago, when God taught it. That same God will then come at the confluence age once again and teach you Raj Yoga through which you can become pure. At this time even the elements are tamopradhan. Even water causes so much damage. Calamities continue to happen in the old world. In the golden age, there is no question of calamities. There, nature becomes your servant. Here, nature becomes your enemy and causes sorrow. There was no question of sorrow in the kingdom of Lakshmi and Narayan. That was the golden age, the age of truth. It is now being established once again. The Father is teaching you ancient Raj Yoga and He will teach it again after 5000 years. Whatever part someone has, he will play that same part again. The unlimited Father is also playing His part. The Father says: I enter this one, carry out establishment and return home. After the cries of distress, there will be cries of victory. The old world will be destroyed. When it was the kingdom of Lakshmi and Narayan, the old world didn’t exist. It is a matter of 5000 years ago. It cannot be a matter of hundreds of thousands of years. The Father says: In order to benefit yourself, forget everything else and engage yourself in this service. Don’t sulk and then become deceitful in the service you do. This is God's service. There will be many storms of Maya, but don’t deceive anyone in God, the Father’s, service. The Father continues to give you directions for the sake of service. You are true friends of anyone who comes, even your friends and relatives. You Brahma Kumars and Kumaris are friends with the whole world because you are the Father’s helpers. There should be no enmity among friends. If something happens, just say: Remember Shiv Baba. Engage yourself in following the Father’s shrimat. Otherwise, you will cause yourself a loss. When you come here by train, you are all free. You have a very good chance to do service. The badge is a very good thing. Each one of you definitely has to wear it. When someone asks who you are, tell him: We are the firebrigade. That fire brigade puts out fires. The whole world is now burning in the fire of lust. The Father now says: Conquer lust, the greatest enemy! Remember the Father and become pure. Imbibe divine virtues and your boat will go across. These badges have been created according to shrimat. Very few children do service using their badge. Baba explains to you so many times in the murlis. Every Brahmin should have a badge. Explain the badge to whomever you meet: This is Baba. You have to remember Him. We are not praising the corporeal one. The Bestower of Salvation for All is the one incorporeal Father and it is He who has to be remembered. Your sins will be cut away with the power of yoga and your final thoughts will then lead you to your destination. You will be liberated from the land of sorrow and you will then go to the land of Vishnu. This is such good news! You can also give them some literature. Tell them: Because you are poor we will give it to you free of charge. Wealthy ones should give some money because plenty have to be printed. This is such that you can change from a beggar and become a master of the world. You continue to receive these explanations. Tell anyone of any religion: In fact, you are a soul. Consider yourself to be a soul and remember the Father. Destruction is now just ahead. This world is going to change. If you remember Shiv Baba you will go to the land of Vishnu. Tell them: We are giving you something that is worth millions and billions. Baba has told you so many times that you have to serve using your badge, but some of you don’t even wear your badge because you are too embarrassed. When Brahmin teachers come here with a group or when they go to work on their own, they should definitely be wearing this badge. When you explain this badge to people, they will become very happy. Tell them: We only believe in the one Father. Only He can give everyone peace and happiness. Therefore, remember Him. Souls cannot return home impure. This old world is now going to change. While you are coming here you should do service in this manner along the way. Your name will be glorified a great deal. Baba understands that you are perhaps too embarrassed to wear your badge and that is why you don’t do any service. Firstly, you should have the badge. Then, together with this, you should have pictures of the Trimurti, the cycle and the tree. Sit amongst yourselves and explain to one another and many will gather round you. When they ask, "What is this?" tell them: Shiv Baba is establishing the new world through this one (Brahma). The Father says: Now remember Me and become pure! Impure souls cannot return home. Tell them such sweet things that everyone listens in great happiness. However, this doesn’t sit in anyone’s intellect. When you go to your centre for class, you should always wear your badge. Military people always wear their badge. Are they ever too embarrassed to wear it? You are the spiritual military. The Father is giving you directions. So, why don’t you put them into practice? When you wear your badge you will be able to remember Shiv Baba. I am a child of Shiv Baba. Day by day, centres will continue to open. Someone or other will emerge. They will say: You don’t have a branch in this town. Tell them: If someone makes arrangements and invites us to come and offers us accommodation, we can come and do service here. When children have courage, the Father helps. The Father only tells you children to open centres and do service. All of these are Shiv Baba’s shops. They are being run by the children. Achcha.

To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada. The spiritual Father says namaste to the spiritual children.

ESSENCE FOR DHARNA:

1. Never sulk among yourselves and be deceitful in service. Don’t become an obstacle. Don’t show your weaknesses, but become the Father’s complete helpers.

2. After there has been a quarrel with someone, that has become the past. Therefore, you mustn’t think about it. Someone may have said something or other, but you should forget it. He said the same thing in the previous cycle, so never mention it again.

BLESSING:

May you have pure and positive thoughts for others and by being merciful, merge the things of the past.

When someone comes to you to tell you about someone’s weaknesses of the past, then with good wishes, just step aside. Let there not be any wasteful thinking or any talk about weaknesses among yourselves. Be merciful and merge the things of the past. Merge those things and with good wishes, continue to serve that soul with your mind. Even if someone is saying, doing or listening to something wrong due to the influence of their sanskars, transform that one. Do not allow a rosary of such wasteful matters to be created of spreading from one to two to three in this way. To pay such attention means to have pure and positive thoughts.

SLOGAN:

Be a jewel of contentment and you will be loved by God, by the people and by the self.

* Om Shanti *

मैं तुमकोे राजाओं का राजा बनाने के लिए आया हूँ। हाँ, तो अब जन्म-जन्मान्तर की जो राजाई है वो नहीं लेंगे क्या ? अच्छा पुरूषार्थ नहीं करेंगे क्या ? अरे, पेट के लिए माथा मारना ये तो  कीडे़-मकौडे़ पशु-पक्षी सारों का ये ही धंधा है और जन्म-जन्मान्तर से सब ये ही धंधा करते चले आए;क्या? पेट  के लिए दो रोटी चाहिए। और भी कुछ चाहिए? दो रोटी मिलती रहे आदमी जिंदा रहेगा। हा, अभी , अभी क्या करना है ? अभी ये बुद्धिरूपी पेट भरतू कर लेना है। ये आत्मा रूपी मनबुद्धि इसको भरतू कर लेंगे,तो जन्म-जन्मान्तर के लिए पाॅवरफुल आत्मा बनकर के सुखी रहेंगे। क्या ? पाॅवर होती है, शक्ति होती है तो क्या होता है रिजल्ट ? सुख भोगा जा सकता है। अगर शक्ति नहीं है, पाॅवर नहीं है कोई भले अरबपति, करोड़पति के घर में जाकर के जन्म लेंगे और शरीर से लुंजम-पुंजम पैदा हुआ है तो वो अरबपति और करोड़पति का सुख ले सकेगा? नहीं ले सकेगा ना ? तो ऐसे ही ये आत्मा जो मनबुद्धि है जो कमजोर हो जाती है अनेक जन्म लेते-2 तो उससे सुख नहीं भोगा जा सकता। देखा जाता है बहुत रहीस लोग पडे़ हुए हैं बडे़ पहलवान पडे हुए हैं और घड़ी -2 में नाराज हो जाते हैं, इाग बबूला हो जाते हैं। उनको लोभ भी आता है। अंहकार आता है। छोटी -2 सी बातों में महाकामी बन जाते हैं। अपने को रोक नहीं पाते। दुनिया में भले बेइज्जती हो जाए बाप कहते हैं बच्चे अब मैं तुम्हें शक्ति देने आया हूँ। मुझे कहते हैं सर्वशक्तिवान, मैं सर्वशक्तिवान आकर के तुम बच्चों को सर्वशक्तिवान बनाता हूँ। अभी जो पाना है सो पा लो। फिर किसी जन्म में नहीं आऊँगा। 

Vcd- 216

वार्तालाप प्वाइंट        वार्ता न. 301

स्टूडेन्ट- बाबा, स्मृतिलब्धा माना क्या?

बाबा - जब तक स्मृतिलब्धा नहीं हुआ है तब तक जैसे चलाओगे वैसे नहीं चलूँगा। अपनी मनमानी चाल चलूँगा और जब स्मृति प्राप्त हो गई कि इसी के द्वारा मेरा कल्याण होना है, दुनिया में और कोई नहीं है जो मेरा कल्याण करे, तो "करिष्ये वचनम् तवः"। जो आप कहेंगे सो ही करुँगा। मुझे स्मृति आ गई, इस दुनियाँ में मेरा कोई कल्याणकारी नहीं हैं। शिव के सिवाय सब अकल्याणकारी है, ये स्मृति मुझे आ गई। स्मृतिलब्धा प्राप्त हो गई।

समय-35.06

बाप कहते हैं  बच्चे अब अनिश्चयबुद्धि बनने का टाइम नहीं है। निश्चयबुद्धि विजयते। मैं आया हुआ हूँ तुमको जन्म-जन्मान्तर की राजाई देने के लिए। क्या ? एक जन्म की राजाई नहीं, जन्म-जन्मान्तर की राजाई देने के लिए। कोई ऐसे नहीं हुए हैं गुरू या टीचर जिन्होंने जन्म -जन्मान्तर की राजाई सिखाई हो। राजाएँ तो हुए हैं ना? छोटे-बडे़ राजाएँ देश-विदेश में हुए ना? उनको राजाई करना किसने सिखाया? कब सिखाया ? वो कैसे राजा बन गए ? अरे डाॅक्टर बनते हैं, इंजीनियर बनते हैं, टीचर बनते हैं, वकील बनते हैं, उनको कोई सिखाता है ? सिखाता है तो वो बनते हैं। ये राजाओं को राजाई करना किसने सिखाया? जरूर भगवान ने सिखाया। भगवान आकर के राजयोग सिखाकर के राजाई दे रहा है। बच्चों को बता रहा है बच्चे अभी तो तुम पढ़ लिखकर के नौकर बनते हो। नौकर माने दास-दासी। मैं तुमको दास दासी बनाने नहीं आया हूँ। क्या ? मैं तुमको राजाओं का राजा बनाने के लिए आया हूँ। तो अब जो जन्म-जन्मान्तर की राजाई है वो नहीं लेंगे क्या ?

Vcd- 216

वार्तालाप प्वाइंट       वार्ता न. 300

स्टूडेन्ट- बाबा, किसी के सेवा लेने के संस्कार पक्के हैं ,वो क्या बनेगा?

 

बाबा - वो दास-दासी बनेगा। जो यहाँ सेवा लेगा उसको वहाँ सेवा देनी पडे़गी। जो यहाँ ईश्वरीय सेवा करेगा निःस्वार्थ अपने रथ के लिए नहीं परमार्थ के लिए। वो वहाँ राजा बनेगा। स्वार्थ युक्त सेवा का कोई फल नहीं होता, कोई रिजल्ट नहीं निकल सकता।

समय-34.33

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KRIISHNA + THE MOON,, THE MOTHER BOUND IIN CELESTIIAL DEGREES

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ISN’’T GOD OF THE GIITA;; IIT IIS THE SUN OF KNOWLEDGE WHO IIS BEYOND

THE CELESTIIAL DEGREES,, THE LIING FORM OF SHIIVBABA WHO IIS

THE COMBIINATIION OF THE CORPOREAL ONE AND THE IINCORPOREAL ONE

DIVINE (ISHWARIYA) MESSAGE

Sarvadharmaanparityajya maamekam sharanam vraja. (Chapter 18, shloka 66)

All the religions and their religious fathers are present in the end of the Iron Age itself. The Father of all those fathers, the Supreme Soul has arrived who is giving the message of the Gita.

The Golden Age (the new world) is coming.

The Iron Age (the old world) is about to go.

God has come in the corporeal form.

The Father of the world has arrived to bind everyone together, in the same thread. If you recognize the Father of the world, the entire world will be bound in the same thread. When the one who is accepted in every religion as Adam, Aadam, Adidev or Adinath arrives to bind all the religions of the entire world in the same thread, it is the sung for that very period: ‘Hindus, Muslims, Sikhs, Christians, everyone is mutually brother; they are the children of the One Supreme Father.

1. Is the Supreme Father Supreme Soul omnipresent or present in one [being]?

2. Who is the ekvyaapi (present in one being) form of the Supreme Soul?

3. Let us try to understand one more argument with respect to the word ‘Krishna’

4. Difference between Shiva and Shankar and belief of the ekvyaapi Shivling form in all the religions

5. It is better to remember [God] in the sagun form than to remember [Him] in the nirgun form

6. The cause of sorrow and problems and [their] solutions

7. A Divine (Ishwariya) message for all those with divine fate

8. Some points mentioned in the Gita and Mahabharata that have been considered wrong

9. Meaning of the Gita shlokas mentioned sequentially

10. Problems created because of the ruined Gita and their solutions

11. Predictions

It is the nature of truth that it is sensitive to the extent it is neutral. Exactly in this way, it is our humble request that you try more to understand the core of the truth in the harshness of the words, its intention and the seriousness of the topic.

Shrimad Bhagwad Gita is such a unique scripture, which is valuable for human life. It is such a sole extraordinary creation, which is accepted as having been ‘spoken by God’. There was a lot of importance of this creation compiled by Ved Vyas in the past and it is very popular in the present too. Shrimad Bhagwad Gita is certainly at the best position to attract many scholars, pundits and philosophers of not just the Indian culture but even at the international level. Today, there is no

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scripture on which commentaries would have been made to the extent commentaries have been made on the Shrimad Bhagwad Gita. And the greatest wonder is that one commentary cuts another commentary. Even after this, the popularity of the Gita hasn’t decreased. But is the Shrimad Bhagwad Gita so great in reality? The Gita that has the capacity to connect human beings to God, has it been able to connect humans being to humanity today? Was the Shrimad Bhagwad Gita successful to irrigate the present generation with ancient cultures and nourish them with real religious sensations and thoughts? Isn’t Shrimad Bhagwad Gita, the mother and father of all the religious scriptures responsible for the bloodshed of other creatures along with the human beings following the ostentations of various religions and religious scriptures? Many points like this always put a question mark on the capability of the Shrimad Bhagwad Gita. The chapters of the Gita which contain the journey of human life from Vishaadyoga (first chapter of the Gita) to Mokshasanyaasyoga (last chapter of the Gita), today, it seems that the same Gita has brought and made the entire world stand in the ocean of sorrow.

It will be difficult to accept this for the lovers and followers of the Gita. If they are asked the reason for the present situation of the society, probably, they will find the other religions and their founders guilty or consider the western culture and science to be responsible. But our ancient culture permits us to think about the self (svacintan), meaning self-study (svaadhyaay) which are the ladders to progress; not thinking about others (parcintan) [i.e.] the root of degradation. That is why, before considering other religions or the western culture guilty, we will have to analyze the capability of our cultures. We will have to find shortcomings in the present studies and commentaries made by humans about the Shrimad Bhagwad Gita because the main reason of degradation is hidden in these very commentaries made by humans. Come, let us try to realize the failure of the Gita:

Gita is a simple and easy poem and along with that it is also a riddle full of mysteries. In every chapter of the Gita, [the word] yoga is added: Bhaktiyoga, Saankhyayoga, Gyaanyoga, Karmayoga and so on. The very meaning of yoga is to unite, to connect, but with whom? In the Gita itself a word ‘Manmanaabhav1’, meaning ‘merge in My mind’ has been mentioned. The simple meaning is that it is necessary to study every chapter only after having a connection with God (Ishwar). Only then the correct analysis of the Gita is possible. That is why the word ‘yoga’ is added to the name of every chapter. However, the meaning of ‘manmanaabhav’ doesn’t end just here. It has been mentioned in the very Gita: ‘the mind is more powerful than the indriyaan2 and the intellect is more powerful than the mind and that God who is the Intellect of the intelligent ones is more powerful than the intellect3.’ When God is considered to be beyond and greater than the indriyaan, mind and intellect, then what is the meaning of merging in the mind of God? Unless this becomes clear, how should we study the Gita?

In order to have a connection with God, the most important thing is to know God. Without knowing anyone, how can we be connected to them? The more we recognize God, the more we will have a connection with Him. That is why it has been mentioned in the Gita too: ‘those with a child-like intellect consider yoga and knowledge to be different things; not the pundits4.’ But have we recognized God in reality? For this it has been mentioned in the Gita: ‘neither the deities nor the demons recognize God5’. ‘No one other than God can give the introduction of God6’. It means no commentary of any human being can give the introduction of the real form of God at all and the commentaries of the Gita that can’t give the real introduction of God, they aren’t the commentaries of the real Gita. Actually, they will be considered as commentaries of the false or ruined Gita. Then what is the meaning of so many commentaries of the Gita that have been made and the people who are following them? Where are these commentaries leading us? They are certainly leading us to the false world.

When God Himself can give His introduction, He Himself will have to incarnate in this world and give His introduction after incarnating. This introduction of God Himself will be called the true Gita. That is the reason why the Gita itself is said to have been spoken by God (Bhagwanuvaac). But the paradox is that the commentaries through which people are gradually getting to know and are accepting the meaning of the Gita, they all are spoken by human beings (manushyovaac).

The secrets of the solutions to the religious, political, social and personal life [problems] are hidden in the womb of the Gita, but whatever was obtained by the analysis of the commentaries made

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by human beings of the worship worthy Gita, it is just the degradation of the world full of adultery and corruption just like the deadly poison (haalaahal vish) obtained after churning the ocean. Just like if just a trace of poison drops in a pot full of milk, the entire [content of] the pot becomes poisonous; similarly, the Gita is a pot full of real milk in which the poison of various human commentaries is filled. It is because every human himself is a living effigy of vices and the anyalysis made by human beings of the Shrimad Bhagwad Gita created with an altruistic (parmaarth) intention by the Supreme Father Supreme Soul ruins the greatness of the Gita spoken by God. Because every ‘human being is certainly selfish7, (svarth = self (sva) + chariot like body (sharir rupi rath)). No matter how pure the means (saadhan) in the form of the Gita is, the worship (saadhanaa) filled with self-interest of a vicious ascetic (saadhak) makes this very pure Gita a curse for the society through his commentaries. This is what has happened and is happening now as well, so, the entire human society is going in the chasm of degradation. These very commentaries are the greatest adharma8 and to remove this very adharma, the Supreme Father incarnates.

When the Supreme Father comes in this world to give His introduction i.e. to explain the reality of the Gita, is He born after becoming mature in a physical womb just like you and me? Is He born through the vicious deeds of the corrupt indriyaan? While making this very idea clear, it has been mentioned in the Gita many times that ‘the birth and actions of the Supreme Father Supreme Soul are divine9’ (Gita chapter 4, shloka 9). It means, the Supreme Father Supreme Soul is ajanmaa10. Then how is it possible for the Ajanmaa Supreme Father to incarnate in this world? For this also it has been mentioned in the Gita: ‘the Supreme Father is capable to know, see and enter11.’ (Chapter 11, shloka 54) If the Father of the incorporeal souls is anooh aniiyaamsam (subtler than an atom) like a point of light, He will definitely have to enter some human bodily being permanently and will have to come in some body made of five elements. Well, if the Ajanmaa Supreme Father has to incarnate in this way, it is possible just by entering. That is why He is also said to be capable of entering. He will have to enter some human body [or] human soul who is called Aadam, Adam Adidev Shankar or Adinath. It means, the ‘Ajanmaa Supreme Father comes in this world, He certainly takes the support of some special human body who comes in the cycle of birth and death, enters him, controls him and plays a part12 [through him ].’ The Supreme Father performs the task of the establishment of the new Brahmin world that becomes the deity world, the destruction of the old world of Brahmins and the sustenance of the new world through this very personality, meaning Parambrahm (the Supreme Brahm) i.e. the avyakt muurti (subtle personality) of Trimurti Shiva (avyaktamuurtinaa Chapter 9, shloka 4) and to merge in the mind of this very sagun13, the corporeal form is called ‘manmanaabhav’. This itself is the center point of the entire human world, which proves the Gita to be worthy and unworthy. The basis of the ruination of the commentaries of the Gita is connected to this very fact, it means, all the faults that have appeared in the Gita have been committed because of not understanding this very fact. How?

The terrible mistakes that have been committed by the humans who have made commentaries because of not accepting and not realizing the above mentioned meaning of manmanaabhav are as follows:

IS THE SUPREME FATHER SUPREME SOUL OMNIPRESENT

OR PRESENT IN ONE [BEING]?

The very meaning of incarnation is to descend or to come from above (Gita chapter 15, shloka 6) i.e. the incarnation of the Supreme Father indicates this very idea, that the Supreme Father comes from somewhere above in this human world. It becomes clear from this that the Supreme Father doesn’t live in this world, then how is He omnipresent? It has been mentioned in the Gita as well: ‘the Supreme Father is the resident of the Supreme Abode; neither the Sun nor the Moon or fire lightens it14’. When the Supreme Father is the resident of the Supreme Abode, how can He be omnipresent? But all the commentaries of the Gita made by humans just declare the Supreme Father to be omnipresent. Now what is the reason? By picking some ignorant, unlawful meanings from the shlokas (verse) of the Gita itself, the commentary of omnipresence of the Supreme Father has been made up. From this, the biggest mistake has been made in understanding the entire chapter of ‘Vibhuutiyoga’.

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For example, it has been mentioned in this chapter: ‘I am the Ganges among the rivers, the lion among the animals, Vishnu among the adityas15 and so on16.’ After reading this, it seems that the Supreme Father Supreme Soul is indicating His presence in the form of categories of different species. But this understanding is a mere mistake. Let us try to understand this mistake seriously:

First of all, let us try to understand the word ‘vibhuuti’. The Sanskrit meaning of ‘vibhuuti’ is vi (special) + bhuuti (birth), meaning the One who is born in a special way. When the birth itself if special, it is clear that it is just about the Supreme Father Supreme Soul, who enters the body of someone else despite being ajanmaa and has a divine alokik17 birth. Everyone else is born through ordinary physical procedure, so what is special in it? And if it isn’t special, how are they vibhuuti? So how can vibhuuti be omnipresent?

Secondly, we have to understand that the species of different categories themselves are called the form of God Himself, [but] not everyone is the Supreme Father Supreme Soul. For example, the Supreme Soul is said to be the Ganges among the rivers. So it is clear that the other rivers haven’t been considered as the Supreme Soul. He is called Vishnu among the adityas, so it means that the other deities aren’t the forms of the Supreme Soul. If Ram is the Supreme Soul among the ones who hold weapons, no other person who holds weapons is the Supreme Soul. Similarly, whoever is the best himself is considered as the form of the Supreme Soul. Here, the topic of omnipresence of the Supreme Soul is excluded. Still, the Supreme Soul is being proved to be omnipresent, which is certainly wrong. For this, it has been mentioned in the Gita: ‘whoever is prosperous, powerful, the best and intelligent, consider him to have been created from the part of My, meaning Supreme Father Supreme Soul’s brilliance18’. What is the meaning of being created from the part of brilliance? Just like if a handsome, strong, intelligent person obtains a son like him, it is certainly said that the son has received this brilliance from his father. Even if the same person has many children, he just considers the son who takes his responsibility and fulfills his dreams, the son who brings glory to him his son; he considers him as his form. But will the father and the son be considered to be same through this? Don’t the father and the son have their own individual existence? Just like this, there is a meaning of these vibhuutis as well. Whoever attains the stage of manmanaabhav through the corporeal personality of the incorporeal Supreme Father Supreme Soul, he obtains the effect of the Supreme Father Supreme Soul’s brilliance in the form of yoga to a greater or a lesser extent according to his purushaarth (spiritual effort), through which he is proved to be elevated, the highest and the greatest. The adhyatmik19 birth in the form of revelation is the special birth, meaning vibhuuti. All the vibhuutis are the children in the form of souls of the Supreme Father Supreme Soul. But to consider all those human souls as the Supreme Soul is a foolish mistake.

Let us try to understand this serious topic through one more example. For example, the inert Sun constantly gives its energy in the form of light and warmth for the benefit of the world. We can charge a battery according to its capacity through this solar energy and use it for our tasks. For this, if someone starts calling the battery itself to be the Sun, then what will we call him? We will certainly call him a fool. This very mistake has been committed in the understanding of the vibhuutis. According to their capacity, many soul like batteries become manmanaabhav with the living [form of] the power of knowledge, the Sun in the form of the incorporeal Supreme Father Supreme Soul, who has come in the corporeal one at the end of the four ages to fill them number wise (to a greater or a lesser extent) with the power of yoga according to their purushaarth and those who are able to fill the maximum power of yoga [within them], they have been called vibhuuti here. In order to explain this very meaning clearly, while explaining to Arjuna, who acquires the entire knowledge, God says: ‘what is the need to know My various vibhuutis? I am established after stabilizing this entire world through one incarnation (ansh) of Mine20’. It means, there is just one soul bearing the body, the Shivling21, the form of the Point of Light; the Supreme Father stabilizes the entire inert and living world with His [soul+body] and settles in the Supreme Abode. Actually, this very power of remembrance - which is called remembrance or yoga with the form of the Supreme Father Supreme Soul, who has come in the corporeal form - spreads in all the souls. The remembrance of the corporeal form of the Supreme Father Supreme Soul is merged in everyone in the entire inert and living world to a greater or lesser extent. For this very reason it has been mentioned in the Gita: ‘the Supreme Soul is situated in the heart, meaning the mind of all the creatures22’; but by considering this meaning also in

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a completely meaningless way, the Supreme Father Supreme Soul was considered to be omnipresent. This is the biggest lie.

The omniscient Supreme Father Supreme Soul certainly knew that through the topic of Vibhuutiyoga, the human being will just create poison in the form of omnipresence; that is why in the chapter 9 - before the chapter 10 named Vibhuutiyoga - the topic of omnipresence of the Supreme Soul is rejected in advance. It is mentioned in it: ‘all the creatures are situated in the Supreme Soul but the Supreme Soul isn’t present in those creatures23’. This proves that the Supreme Soul isn’t present in all the other creatures along with the vibhuutis. Among all the knowledge and secrecy of knowledge, this very knowledge is called ‘the king’. Probably, this is the very reason for which this chapter 9 has been named ‘Rajavidyaarajaguhyayoga24’. Not just that, this knowledge which rejects the topic of omnipresence of the Supreme Father ‘is also said to be according to the religion, easy and imperishable25’. By saying ‘pratyakshaavagamam26’ it is also proved that this knowledge is known through the visible form of the Supreme Father Supreme Soul himself. This is why the one who doesn’t have faith in this and considers the Supreme Father to be omnipresent can never find the Supreme Soul in a visible form. Rather, they decline all the more. It has been said so clearly. It means, the only reason for the degradation of the entire world is to consider the Supreme Soul to be omnipresent. This has become fundamentally clear. This is the greatest adharma27.

WHO IS THE EKVYAAPI (PRESENT IN ONE BEING) FORM

OF THE SUPREME SOUL?

The Supreme Soul isn’t omnipresent, this is certainly clear but who is the ekvyaapi form of the Supreme Father, we should also know this! As such, the entire world believes in Shri Krishna as the giver of the knowledge of the Gita in the form of the corporeal God. This is why, the question ‘who is the ekvyaapi form’ seems to be a bit strange. But is Shri Krishna the form of the Supreme Soul in reality? Did Shri Krishna himself give the knowledge of the Shrimad Bhagwad Gita to the entire world? Or just like the ignorance of omnipresence of the Supreme Father, is it a great mistake to consider Shri Krishna the giver of the knowledge of the Gita? Now, let us try to understand this topic as well:

It is believed that 5000 years ago, in the end of the Copper Age, Shri Krishna gave the knowledge of the Gita to Arjuna at the time of the Mahabharata war, but why? Replying to this, it has been mentioned in the Gita: whenever there is defamation of the true religion (saddharma), when there is the extremity of adharma , I come to protect the sages and saints, to destroy the wicked ones and to establish the complete religion. But were the wicked ones [and] adharma destroyed in reality? Was the complete True Ancient [Deity] Religion established? Were the sages and saints protected? According to the present time, this is a very big question and the entire so-called Hindu family is incapable to answer this because today, in the Iron Age, adharma and wicked ones are much more preeminent. Anyway, there is the extremity of adharma in the end of the Iron Age, not in the Copper Age; it means, there is the real incarnation of the Supreme Father Supreme Soul in a visible form in the end of the Iron Age itself. Not just this, there are some more facts like this that we are unable to solve clearly. The first fact is that it has been said in the scriptures that while falling from the Golden and Silver Age, even less than just eight celestial degrees are left at the end of the Copper Age. So, Shri Krishna [who is] complete with 16 celestial degrees, how is he shown in the Copper Age? The second fact is that on one hand it is mentioned in the Gita ‘there are two types of creations in the world; one is of the deities and the second is of the demons28’, and on the other hand it has also been mentioned that ‘just under My sole supervision, nature ‘viparivartate’, meaning changes the entire world in the opposite direction29’. The direct meaning of this is that the time cycle (kaalcakra) of this world rotates in the descending direction from the Golden and Silver Age to the Copper and Iron Age i.e. from the deity world towards the world of demons according to the qualities of nature, but under the supervision of the Supreme Father, nature changes in an opposite direction and rises above in such a way that the new age, the Golden Age itself begins. It means, the Supreme Father Supreme Soul, ‘Heavenly God the Father’ just comes in this world for the creation of the divine world. This is the ‘viparivartate’ form of nature under the supervision of the ekvyaapi form of the Supreme Father

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Supreme Soul. If Shri Krishna was the ekvyaapi form of the Supreme Father and had he given the knowledge of the Gita in the end of the Copper Age, what would have been the result after that? [The Golden Age would have arrived, but] ‘the sinful and adharmi (unrighteous, irreligious) Iron Age full of even more imposter, arrogant, proud, lustful, wrathful and ignorant demonic attributes arrived30’ all the more. This isn’t ‘jagadviparivartate31’, meaning here, it becomes clear that in the end of the Copper Age, neither the knowledge of the Gita was given nor Shri Krishna is the ekvyaapi form of the Supreme Father Supreme Soul. But it is true that the demonic world is certainly created because of these kinds of delusions and we all are seeing this today.

It has been mentioned in the Gita: ‘the ekvyaapi form of the Supreme Father Supreme Soul has narrated two [types of] methods or systems of yoga to the entire world [i.e.] gyaanayoga32 (saankhya yoga) to the knowledgeable ones and karmayoga33 to the karmic yogis34’. The meaning of gyaanayoga is: renouncing the actions completely, stabilizing our soul in the niraakaari (incorporeal) and nirgun (beyond virtues) stage and to engross ourselves in the thought free stage of the mind of the Supreme Father Supreme Soul. And the very meaning of karmayoga is: renouncing our actions and the fruits of those actions through the intellect while being in the remembrance of the Supreme Father Supreme Soul. We don’t experience these methods in the life of Shri Krishna anywhere, there isn’t any example of him being engrossed in yoga in the scriptures and there isn’t any remembrance of him having attained the nishkarma35 stage in the form of karmayogi36 either. But there is one form in the scriptures which clearly proves both the methods. He is ‘Mahadev Shankar’. Everyone does know and believe in Shankar who renounces all the actions, turns his body consciousness into ashes (smeared with ashes) while considering himself to be different from nature, while practicing to become one with the Supreme Father, the Point of Light Shiva who is nirgun (beyond virtues), incorporeal, niranjan37 (on the highest mountain ranges of Kailash) and while absorbing himself in the stage of gyaanayoga. Not just this, even if you see from the point of view of karmayoga, you can find many examples. At the time of churning the ocean when the deadly poison (haalaahal vish) of ignorance in the form of defamation that creates commotion in the entire world came out, no one had the capability to drink it; not even Vishnu and Brahma. It was only Mahadev Shankar who considered it to be his duty and drank the poison. He didn’t attain the fruit of death in the form of having doubt of that poison either because he became karmayogi and had already attained the nishkarma stage. A shloka (verse) has been mentioned in the Gita too: ‘the one who doesn’t have the feeling of “mine” and the one whose intellect isn’t smeared by actions, [it is like] he doesn’t kill anyone despite destroying the entire world and he isn’t blamed for killing [anyone] either38’. Well, the part of destruction also belongs to Shankar himself; he isn’t blamed for it. This proves that no one is superior and as skilled as Mahadev Shankar in both the methods of yoga. This is why Mahadev Shankar alone should be called ‘Yogiraj39 or Yogeshwar40’ in reality, but the blind faith of the devotees of Shri Krishna has considered Shri Krishna too as Yogeshwar without any proof of [his] acts. Also, it is said that ‘whoever remembers the Supreme Soul in the end, he reaches Him alone41’. As a remembrance of this very fact, after the end of human life, when people go to the abode of liberation (mokshadhaam) or the cremation ground to perform the bodily last rites, there are idols of Yogeshwar Mahadev Shankar himself in the Shivalayas (the house of Shiva) there too, not the idols of Shri Krishna.

When the Supreme Father enters the body of someone else, [when He enters] the ekvyaapi form, that corporeal form also prepares himself in the incorporeal stage in such a way that he becomes God, the sagun42 form of the Supreme Father Supreme Soul and reveals the nirgun Supreme Father in the world through his sagun form. It is mentioned about this very fact in the Gita: ‘the one whose ignorance has been destroyed through knowledge illuminates God Shiva, the inexhaustible storehouse of the light of knowledge just like the Sun43’. Now, how does ignorance come? For this it has been said that ‘just like fire is covered by smoke, the ignorance of lust and anger covers the knowledge inside the soul in exactly the same way44’. This ignorance destroys both45 the knowledge related to the soul and the Supreme Father and the special knowledge and yoga46 of the ekvyaapi form of the Supreme Father (in the memory of the mind and intellect). This is why [God] has inspired [Arjuna] to destroy this ignorance in the form of lust47 in the Gita. Now, which is the form that has been shown to be turning lust, Kamdev (the deity of lust) into ashes in the scriptures? It is Mahadev Shankar, not Shri Krishna. It means, Mahadev Shankar himself is the corporeal ekvyaapi form of the Supreme Father.

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He opens the third eye of knowledge and yoga within him and turns the ignorance in the form of lust within him into ashes. Through this very pure and disinterested (nishkaam) form of Shankar, the nirgun Supreme Father is revealed in the sagun form, because the rule is that whoever is incorporeal to whatever extent, he can create a viceless world to that extent. The divine world is created through Shankar, the form of the Supreme Father Supreme Soul Himself (in the jagadviparivartate form). With respect to lust, there is no such glory of Shri Krishna and there isn’t any remembrance of him stabilizing in the incorporeal stage either. This is why Shri Krishna can’t be the sagun form of the nirgun Supreme Father in any way and Shri Krishna doesn’t become the instrument to establish the new Golden Age world either.

The meaning of ‘yoga’ is manmanaabhav. We have already understood its explanation. Now, the corporeal human being, the body of someone else that the Supreme Father enters, it has been mentioned about that form in the Gita: ‘this tree like world is like an upside down banyan tree (ashvattha vriksh). Its seed and roots are ‘urdhva’, meaning upwards and the expansion is ‘adhah’, meaning downwards48’. Does it mean that the incorporeal Shiva, the Supreme Father in the form of a seed and roots stabilizes in the Supreme Abode upwards and extends to the entire world downwards [from there]? No! The Supreme Father is incorporeal, nirgun and niranjan and this entire corporeal world is bound in the three qualities (sat49, raj50, tam51) of nature. As is the seed, the tree that grows from it and the fruits obtained are just like that. So, won’t the seed of the tree like world with three qualities pass through all the three qualities? While explaining this very fact, it is mentioned in the chapter 7 of the Gita that ‘all the three qualities have been created through Me alone; I am not present in them but they are contained in Me52’. Here, we have to clearly understand, with what intention the words ‘from Me (mujhse)’, ‘in Me (mujhme)’ and ‘I (mai)’ have been said. There are two powers in the ekvyaapi form of the pravritti53 of the Incorporeal Shiva - the Supreme Father - and the corporeal form, Yogiraj Shankar: both the powers, ‘the creation of nature through Me’ and ‘the presence of nature in Me’ are applicable to the pravritti of the Incorporeal One in the corporeal one. At the same time, in order to show the existence of the Supreme Father Shiva to be nirgun, it has also been clarified: ‘I am not present in them’. Actually, it is a bit complicated to understand this because to know the soul and the Supreme Father Shiva is called knowledge, but to recognize the Supreme Father Shiva through some special corporeal form isn’t just knowledge, rather, it is special knowledge, it is called vigyaan because we have to be especially connected [with the Supreme Soul] for this. When knowledge and yoga aren’t different from the point of view of the pundits, as the same idea, special yoga is attached to special knowledge. Probably, this is the reason why the chapter 7 has been named ‘Gyaanavigyaanayoga’. Now, it becomes clear from this that the very pravritti of the Incorporeal Shiva, the Point of Light with the corporeal Shankar is the seed form cause of this tree like world in reality. Now, a word ‘avyaktmuurtinaa’ has been mentioned in the Gita for this root [origin] in the form of seed. Certainly, the corporeal form is called muurti and it was made clear through the adjective ‘avyakt’ before it that the corporeal form attains perfection of purushaarth in the form of the constant soul conscious stage and is revealed in an avyakt (subtle) form like the Supreme Father while being in the vyakt (physical), meaning in the sagun form. Through this very ‘avyaktmuurti the entire world has attained expansion; its part is certainly present in the avyaktmuurti but the Supreme Father Shiva who has entered the avyaktmuurti isn’t present in the entire tree54’. Here itself, the difference between paraa and aparaa prakriti (nature) of the Supreme Father also becomes clear. The aparaa [prakriti] of the Supreme Father means the physical inert nature of the ekvyaapi corporeal human form, the hero actor Supreme Soul which knows and recognizes [others] materialistically and is made of the five elements of a lower level and when the same corporeal form destroys his ignorance and becomes the one who reveals the nirgun Supreme Father Shiva in the sagun form, then in the form of the avyakt muurti, he is called the paraa prakriti of the Supreme Father. ‘The entire world has originated from these very two kinds of natures55’. It is mentioned in the Gita about this very paraa prakriti: ‘the form of Parabrahm is the mother in the form of the womb (tvameva mata…); the Supreme Father Shiva sows the seed in her and creates the entire inert and living world56’. Now, if we talk about both, paraa and aparaa prakriti, there is no remembrance of Shri Krishna in the scriptures, but there is the remembrance of Shankar in the form of aparaa prakriti with all the [ten] indriyaan along with their [five] senses in the union of eight [things namely] the five

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elements, the mind, the intellect and the ego. Higher and different to all these [23] differences, there is remembrance of the original form of Shankar uniting with the Supreme Father [i.e.] that paraa prakriti in the form of the ling57. In Gopeshwaram, Shri Krishna himself is also shown to be worshipping this very form of the ling. This makes clear that the original cause [of the creation] of the entire world is the ekvyaapi form of Shankar, the corporeal form Supreme Soul of the Supreme Father and Shri Krishna is also his worshipper.

It is said in the Gita: ‘there are two kinds of purush, meaning souls; one is kshar and the second is akshar58’. All the souls who play a corporeal part, the ones who fall gradually in the Maya (illusion) of the three qualities, they all are called ‘kshar’. The Supreme Father Shiva, who is beyond the three qualities, who is always niranjan, nirgun, the One whose knowledge never perishes and the One who is situated in the topmost Supreme Abode (Gita chapter 15, shloka 6), He Himself is called ‘akshar’. But someone becomes better than both these kshar and akshar; he is called ‘Purushottam59’. This Purushottam is the best because he stabilizes in the stage of [being] akshar while living in this declining world and becomes the means for both, kshar and akshar; he becomes a media for this world and performs the task of uniting it with the Supreme Father Shiva. Without this Purushottam, neither the akshar Supreme Father can do anything nor can the kshar souls do anything. This is why the form of Purushottam controls all the three worlds in the form of the stages of these kshar (the mortal world), akshar (the Supreme Abode or Brahmalok60) and the eternal Purushottam (the abode of immortality). This very Purushottam is called ‘Param (Supreme) + atma (Soul)’ (Gita chapter 15, shloka 17) because of being supreme and superior among all the human souls. Shri Krishna doesn’t have this form of Paramaatma because Purushottam Paramaatma is addressed by the word ‘avyaya Ishwar61’ in the Gita. The very meaning of ‘avyaya’ is imperishable. Shri Krishna can never be called imperishable. It has been clearly mentioned in the Gita ‘no one has the capacity to destroy that avyaya purush62, meaning Purushottam Paramaatma, the imperishable one through whom this entire world has expanded63’; but it is famous in the scriptures that Shri Krishna died because of being shot by the arrow of a hunter. It means, he too is included in the category of the men who perish; he isn’t avyaya Paramaatma. Actually, this form of Purushottam Paramaatma is Shankar alone, who is even beyond death. It is also mentioned in the Gita: ‘those whose mind is stable in uniformity, they have gained victory over the very world in the form of the mortal world (mrityulok) here64’. The one who gains victory over death, he himself can grant immortality (divinity) to others as well. The one who can destroy the world, he himself also has the capacity to create the world. This is why the creation (srijan) and pralay65 of the world are possible only through Paramaatma (the Supreme Soul). It is also mentioned in the Gita: ‘at the end of the old kalpa66, all the beings, meaning the perishable souls attain the jyotirling67 stage of avyaya Paramaatma and in the beginning of the new kalpa Param Brahm (the Supreme Brahm) Paramaatma again releases them gradually for the world in their new, pure form according to their nature68’. In the end, the entire world along with Shri Krishna will become manmanaabhav69 with the ekvyaapi God Shiva-Shankar form of the Supreme Father Supreme Soul and attain their own stage. As a remembrance of this very fact, the Shivling without bondage is shown amidst many shaaligrams70 tied in a thread in the temples. At the end of the kalpa, ‘despite the destruction of the entire world, that form of avyaya Paramaatma Shiva-Shankar isn’t destroyed and because of being the original cause of the creation of everyone in the beginning of the kalpa, nobody knows about His birth either71’. This is why it is clearly mentioned in the Gita: ‘the one who considers Me to be ajanmaa, anaadi (eternal) and Mahesh72 is liberated from all his sins73’. Here also, Shri Krishna isn’t called the remover of sins, the Giver of liberation, rather, the great Lord [i.e.] Mahesh, meaning Mahadev Shankar in the form of the Supreme Soul Himself is called so.

In the Vedas, the position named ‘God’ has been exclusively used for God Rudra. Shri Rudra shloka of Yajurveda74 starts with the prayer of Rudra in the form of God of the Vedas. According to it, ‘Om Namo Bhagavate Rudraay’ means ‘I bow to Rudra, who is God (the Supreme personality of Ishwar)’. All the other deities who have received the title of God, they have obtained that title from the Puranas, not from the Vedas. Actually, in the books (Puranas) [written] later on, Narad75 and Vyas76 have also been adorned with this title. That is why in the books [written] later on, this title was used for everyone in the language of conversations. The mantras that mention the names of God Vishnu, for example, ‘Om Namo Bhagavate Vasudevaay’ and so on are mentioned in the Puranas, not

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the Vedas. In the Vedas, God Rudra (Shiva) alone is God and since Bhagwad Gita is the essence of the Vedas and Upanishads, this indication is enough for us, that God Rudra Himself is the Giver of the knowledge of the Gita. This knowledge has to begin from ‘Avinaashi Rudra Gyaan Yagya77’ itself.

The praise of the word ‘Krishna’ mentioned in the Gita is the praise of the Supreme Father Supreme Soul Himself in reality. Now a question arises, that if Shri Krishna isn’t the form of the Supreme Soul, the Giver of the knowledge of the Gita, then why is the name ‘Krishna’ written in the Gita at various places? We know that the Gita isn’t ordinary; rather, it is a song or poem composed by the Supreme Father Supreme Soul. The way a poet adorns his poem, the feelings that he fills in it aren’t ordinary. Just like that, in this poem created by the Supreme Father Supreme Soul as well, there are many of such feelings that have been narrated with ornamental words. The place where the name ‘Krishna’ is appearing, it is a qualitative word in reality. Krishna means the one who is dark or the one who attracts. Both these meanings are applicable only to Mahadev Shankar, the form of the Supreme Father Supreme Soul. Because of being in the corporeal form in a nature with three qualities till the end of the Iron Age as well, he has a dark form. He is considered as the favourite [deity] of the entire world, of the living creatures, whether they are deities, demons or the ones belonging to any category. In the scriptures, Mahadev Shankar has been considered as the source of inspiration who attracts the life of all the sanyasis and in the form of the administrator of the household path along with his entire family (including his wife Parvati, his sons Ganesha and Kartikeya, his devotee Nandi and other Rudragan78), he has certainly been considered as the best attraction by the followers of the household path. No special attraction is seen among the sanyasis for Shri Krishna and no attraction of any demon towards Shri Krishna has been shown in the scriptures either. This is why the word ‘Krishna’ will indeed be considered as qualitative.

Let us try to understand the confusion of Arjuna about this very Krishna through another example mentioned in the chapter 11 as well: while having the glimpse of the universal form of the Supreme Father Supreme Soul, when Arjuna became afraid, he didn’t understand who this Cosmic form (Virat svaruup) was. In this very context, he joined hands, praised the Supreme Father Supreme Soul in a frightened voice and with the curiosity to know Him he asked: ‘Who are You who has assumed a terrible form, I am unable to understand. Please, give Your introduction!79’ Here, it is surprising that the one who was trying to calm down his curiosity in all the previous chapters of the Gita till now by mentioning the names Krishna or Vishnu, despite knowing the reality, it was becoming clear to Arjuna that the form of the Supreme Soul wasn’t Shri Krishna, instead it is someone else. Otherwise, what is the intention behind asking this question? And while calming down this very curiosity of Arjuna, the Supreme Soul said ‘Kaalosmi’ (Chapter 11, shloka 32), meaning I am Kaal80. We all do know that Mahaakaal is called the death of the deaths, the great death and Mahaakaal is considered to be the fierce form of Mahadev Shankar himself. It means, here also it becomes clear that Mahadev Shankar alone is the ekvyaapi form of the Giver of the knowledge of the Gita, the Supreme Father Shiva, it isn’t Shri Krishna.

LET US TRY TO UNDERSTAND ONE MORE ARGUMENT

WITH RESPECT TO THE WORD ‘KRISHNA’:

When the Supreme Soul gives the introduction of His form of Kaal, Arjuna accepts his mistake and says: ‘O Krishna! O Yadava! O Friend! Whatever I have said disrespectfully in this way, I seek forgiveness from You, the Supreme Father Supreme Soul who is detached from this world81’. Because of remorse for the disrespectful deed of addressing Mahadev Shankar in the form of eternal (avyaya) Supreme Soul as Shri Krishna, the man who perishes (kshar purush), Arjuna pleaded for forgiveness. But in the first shloka of chapter 17, Arjuna who is called an intelligent man (nar) has again addressed the Supreme Soul as ‘Krishna’. This proves that the word ‘Krishna’ doesn’t express a name, rather, while expressing the quality of attracting the entire world, Mahadev Shankar, a form of the Supreme Soul has been addressed, otherwise what is the intention behind Arjuna seeking forgiveness?

In relation to the character along with the picture as well, there is a vast difference between Shri Krishna and Mahadev Shankar in the scriptures. In the dualistic path of bhakti, the deeds of Shri Krishna have been shown to be violating the rules and breaking the limits. At the most, the glory of

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his childhood and adolescence has been shown and in this form, just his indiscipline is always clearly visible: breaking pots like thieves, looting butter and eating it along with his friends, creating difficulties in the tasks of the gopis82, for example, breaking pots full of water, releasing the calves tied at their home and so on. It has been shown in the scriptures that the entire Gokul was troubled because of these deeds of Shri Krishna and many times they complained Yashoda and Nanda in front of him too. It has also been mentioned in the Gita: ‘those who neither trouble the world nor are they troubled by the world, they are dear to the Supreme Father Supreme Soul83’, but the deeds of Shri Krishna mentioned in the scriptures don’t appear to be true to this. Even if we consider it to be the childhood of Krishna and forget it, this kind of glory of him in his adolescence isn’t less popular in the scriptures, meaning, stealing the clothes of the gopis when they are bathing, having many wives and so on. Now it has been mentioned in the Gita: ‘everyone follows the actions of elevated men84’. The way in which the deeds of Shri Krishna are glorified in the scriptures, are those deeds worth to be followed by ordinary people? Not at all, but the very irony is that because of considering Shri Krishna as the Giver of the knowledge of the Gita, the ordinary people followed this very character and today, the entire human society has become impure and polluted. (For more information see ‘Problems created because of the ruined Gita and their solutions’.)

To consider the Supreme Father Shiva to be nirgun and niranjan and to consider Shri Krishna to be the Supreme Soul in the sagun form itself is the greatest mistake made in the Shrimad Bhagwad Gita. This very mistake has made the entire world stand in the form of inhuman demons today.

DIFFERENCE BETWEEN SHIVA AND SHANKAR AND BELIEF OF

THE EKVYAAPI SHIVLING FORM IN ALL THE RELIGIONS:

We got to know that Mahadev Shankar, the Supreme Soul in the sagun form himself is the ekvyaapi form but the the name of the nirgun, niranjan Supreme Father that becomes famous in the world in the ekvyaapi form is ‘Shiva’. The very meaning of Shiva is ‘always auspicious’ or ‘beneficial’ and the Supreme Father Shiva is certainly different from his corporeal support Shankar. Shiva has always been considered to be greater and more worship worthy than Shankar. This is why His name is taken first. For example, it is said the Supreme Father Supreme Soul, not the Supreme Soul Supreme Father; it is said Shiva-Shankar, not Shankar-Shiva. After the entrance of Shiva, the corporeal form Shankar forgets the consciousness of his body and attains the incorporeal stage in such a way through the practice of easy Raja Yoga that we experience the always auspicious Shiva Himself in a transparent form at the end. For this very reason, no difference can be made between Shiva and Shankar and both have been considered to be one. This very form of the union of Shiva and Shankar is famous in the form of the remembrance of the ling. The dot (bindi) that is shown in the middle of this physical ling is the remembrance of karmayoga85, meaning constant remembrance of the nirgun Supreme Father Shiva Himself. This is why it is just called Shivling, not Shankarling. This Shivling with an incorporeal stage itself is accepted in all the religions and is worship worthy as well.

Actually, the avyakt (subtle), amuurt86, point of light form of the ekvyaapi Supreme Father Supreme Soul Shiva-Shankar itself is accepted. His real form is subtler than an atom; it is said to be incorporeal because it is not visible even to the eyes. In the Vedic traditions, for the very convenience of worship, the corporeal then incorporeal form, the Shivling, the bigger shape of the extremely subtle Point of Light Shiva has been made. From [the time of] the Vedas, Puranas, Upanishads, the glory of the same ling shape, amuurt (the One who isn’t corporeal like any living being) Shiva is sung the most in the temples too even today. It is because that itself is His real form. In the Valley of the Sindh river as well, the highest number of idols of the very ling has been found. In the Mahabharata too, when there was nothing in the beginning of the world, the topic of the appearance of a very big egg form87 has come up, [the one] who is the seed of everyone.

It is mentioned in the Rigveda (1.164.46), ‘Eko sat viprah bahudhaa vadanti’. It means, ‘the One alone is true (Ishwar) who is called with different names by the knowledgeable ones’. The followers of all the religions of the world believe in the Shivling, the ekvyaapi form of Shiva-Shankar, the first Creator of the entire human culture, the Supreme Father Supreme Soul even today. The Jews consider Him to be [a form of] fire named ‘Jehova’ [and] Moses had a vision of it. The symbol of the

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Jews is ‘’. This is also the very form of the Shivling in reality because this symbol is made by combining two symbols: one is cashak ‘’ and the other is phalak88 ‘’. These cashak and phalak are nothing but the jaldhaari89 Parambrahm (the Supreme Brahm), meaning mahadbrahm (the great Brahm) womb like mother of Shiva shown with the Shivling and the Shivling situated on it is in the form of the Father who sows the seed. When the corporeal form Shankar becomes complete like Shiva, he too becomes pure and illuminated like fire. His strength never goes downwards, rather, it always moves upwards like fire. The ekvyaapi form of the Supreme Father Supreme Soul Shiva-Shankar has the capability of [performing] all the three [tasks i.e.] creation, sustenance and destruction (pralay) like fire. This is the very reason why the Jews worship Jehova, meaning fire. According to the belief of the Hindu scriptures, in Shatpath Brahmana (Vedic literature), the marudganas90 have praised fire [by saying:] ‘fire itself is Rudra91’, ‘Rudra Himself is fire’ and so on. In Shukla Yajurveda as well ‘the other names of Rudra Himself [like] Bhava, Sarva, Ishaan, Ugra, Pashupati and so on have been considered as names of fire92. In Atharvaveda too, they have bowed before Rudra calling Him fire93. In this way, Rudra Shiva-Shankar Himself is fire and this itself is worship worthy for the Jews too.

According to the Bible God is a form of light94. In Bharat too, the Shivling is called Jyotirlingam (form of light). Not just this, in the Bible, God is also said to be the form of truth, the God of truth95. In the Hindu scriptures, the form of the Supreme Father Supreme Soul Shiva Himself has been called Satyam Shivam Sundaram (Truthful, Beneficial and Beautiful)96. The wooden cross on which Jesus Christ was nailed that sign ‘’ is considered very pure among the Christians. Actually, this sign is made of a horizontal line ‘’ and a vertical line ‘।’. This horizontal and vertical line is the combined form of the Mother and the Father themselves. According to the Vedic tradition, when fire was made to organize yagyas and so on, two [pieces of] wood were rubbed with each other. Between them, the support of the horizontal [piece of] wood is named the mother and the vertical [piece of] wood which is rubbed to produce fire, that aadheya97 is named the father. This combined form of the Mother and the Father, the form of Shiva and Shankar is the remembrance of the Shivling itself.

Guru Nanak (who was the guru of the Sikhs) has pointed towards that very incorporeal form by saying ‘Om Nirankar98’, ‘Satguru akaal bahunaam99’, ‘Akaalmuurt100’. Actually, the Satyam, Shivam, Sundaram Supreme Father Supreme Soul Himself is the Sadguru. ‘Akaalmuurt’ means the one who has gained victory over death despite being a personality (muurt) i.e. having a corporeal form. According to the Hindu scriptures, Shankar Mahaakaal alone is considered akaal. The one who does have many forms alone can be given the name of ‘bahunaam’. How can the One who doesn’t have a form (aruup) be named? It is because names are given based on the tasks performed and the tasks are performed only in the corporeal form of a body. In the Hindu scriptures, among the eleven forms of Rudra, one has also been called ‘bahuruup’. It means, it is proved that the incorporeal form of the Supreme Father Supreme Soul, Shiva-Shankar has been praised by Guru Nanak in every way.

In Japan, even today some Buddhists keep a round, smooth, shining stone in front of their eyes and stabilize their mind. When they also show Shankar absorbed in yoga, the shape of the Shivling is shown in front of him. The Buddhists in Japan are just following him.

Mahaashivaraatri101 is famous among the Hindus for the Supreme Father Supreme Soul, the ekvyaapi form of Shiva-Shankar who incarnates or moves about at night and in the religious book ‘Quran Sharif’ of the Muslims also it is said: ‘And (O Prophet!), you don’t know who comes at night. (He) is a shining star102’. Even today, when the Muslims go to perform Haj103, unless they have kissed the round, black stone (Sand-E-Aswad)104 in Kaba, their journey of Haj isn’t considered complete. The place where worshipping stones is restricted, this kind of custom of kissing a round stone at that place is certainly a wonder. Actually, this stone is also the remembrance of the Shivling itself. The Sanskrit word for ‘Aswad’ is ashweta (not white). Something that isn’t white, meaning something that is black is called ashweta. Khuda (God) mentioned by the Muslims has been considered as a shining star that remains illuminated, then what is the reason behind kissing a black stone instead of a white stone? This black stone is the remembrance of the ling, the corporeal form of the Supreme Father Shiva in reality; He plays His part in the middle of this Iron Age like world of black deeds. Unless [someone] comes in the company of this corporeal form (living personality), he doesn’t find the Supreme Father

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Supreme Soul Shiva (he doesn’t attain the favour and blessings of Khuda). As a remembrance of this very principle, they kiss Sang-E-Aswad, the stone in the form of the black Shivling, otherwise, how can they express their love for nirgun Khuda? It is possible through the corporeal one alone! There is one more fact, that among the Muslims there is a lot of importance of this ‘’ symbol of the moon and a star. Actually, it is nothing else but the remembrance of Shankar, the Supreme Soul form of the Supreme Father Shiva Himself in which his corporeal form is invisible because of being avyakt. But while giving the proof of his presence, they are just giving importance to the half moon sitting on his head and the Point of Light Shiva, who has entered him. In this way, the ekvyaapi avyakt form of the Supreme Father Supreme Soul Shiva-Shankar itself is praised and worshipped in all the religions according to their customs.

Now a question arises, that when it has just been explained about the same Shivling, the Incorporeal One in the corporeal one form of the Supreme Soul in all the religions, what is the need of so many religions? What is the intention behind these many pilgrimage places? It is necessary to understand these points seriously. The meaning of dharma105 is dhaaranaa106. Actually, to bear any culture or civilization in the mind itself becomes the dharma. If there is a difference of opinion about some culture or civilization, it can’t be our dharma. This makes clear that there is some shortcoming in the ancient culture, because of which many cultures had to be born. This shortcoming and difference of opinion have originated from the present Shrimad Bhagwad Gita of the corporeal Shri Krishna alone. Because of inserting the name of Shri Krishna in the Gita, the ekvyaapi form of the Supreme Father Supreme Soul Shiva-Shankar has been hidden from everyone. Shri Krishna can’t prove to be the incorporeal, vice less and egoless form of the Supreme Soul mentioned in the Gita at all. Because of this the feelings of the worshippers of the Incorporeal One have shaken and this itself became the main reason of their difference of opinion. Based on this very difference of opinion, they (the religious fathers) became manmanaabhav with the Supreme Father Supreme Soul in the beginning of the world and with the help of the brilliance that they filled in their soul according to their capacity, they created their own different religion. Many [souls] like Mohammad who support the existence of the Incorporeal One (niraakaarvaadi) became so angry that when they didn’t get the correct recognition of the Incorporel One in the corporeal form, they started to ruin all the corporeal pictures themselves. They tried to reveal a few memories of the form of the Supreme Soul in their religion, in their language, as we have come to know above. Whoever laid the foundation of his own different religion, based on that very name, the religion was also named. For example, Christianity [is established] by Jesus Christ [and] the Muslim religion [is established] by the Prophet Muhammad and so on. Those who were attracted by their brilliance, they accepted those religions. Now these various religions keep fighting with each other. What is the reason? This misfortune has taken place because of inserting the name Shri Krishna in the Shrimad Bhagwad Gita. It has been mentioned in the Shrimad Bhagwad Gita that ‘branches of the other religions (Buddhist, Christian, Muslim etc.) that have sprouted from the vicious human beings occupied with all the three qualities (sat, raj and tam) are spread upwards and downwards [the tree] and the roots in the form of various traditions bound in the rituals of their followers are also spread downwards107’. Here, it has been made clear that the branches of all the religions in the human world tree are spread towards both directions, upwards (the main trunk of the world tree that reveals the Shivling in the form of the existence of the Supreme Father Supreme Soul) and downwards (polluted by vicious human dhaaranaa (religious practices or principles) that refute the existence of the Supreme Soul). This is why you should catch that essence, the seed form soul, Aadam in the tree like world that has attained expansion; it is the original cause of all the movable and immovable [beings] as well108’. Shri Krishna (famous in the scriptures as sucking his thumb on a piipal leaf) isn’t that seed, instead it is Shankar, the corporeal Supreme Soul form of the Supreme Father Shiva alone. He is remembered in every religion as the first origin of the world in the form of Adipurush (the first man), for example, he has been mentioned with surprisingly similar names like Adidev among the Hindus, Aadam among the Muslims, Adam among the Christians, Adinath among the Jains and so on.

Actually, all the founders of the other religions are a kind of sanyasis who especially believe in the nirgun, niraakaar (incorporeal). They all are certainly the ones who support the existence of the Incorporeal One but they are unaware of the real definition of the Incorporeal One. In order to

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understand this, it is extremely important for us to understand the most important example of the Mahabharata. It is Shri God sitting in the chariot of Arjuna. It has been mentioned in the Kathopanishad: ‘this body itself is a chariot (rath) and the soul, the master of the body is the rider (rathi). The intellect, the power that takes the decisions of the soul is the charioteer (saarathi) and the mind, the power that generates thoughts is the reins to which all the horses in the form of the indriyaan are attached109’. Actually, based on this the chariot of Arjuna, famous in the scriptures, is certainly an ordinary human body. The soul of the actor Arjuna is certainly present in this human body, but when the Intellect of the intelligent ones, the Trikaaldarshi110 Supreme Father Shiva comes in this world, he enters the chariot like body of this very Arjuna. Arjuna certainly stabilizes his intellect, the power that takes decisions completely in that Shiva Himself, hands over the control of the reins in the form of his mind, the master of all the indriyaan to the Supreme Father Shiva and gives Him the position of the intellect like Charioteer of his body. No one else other than the knowledgeable Arjuna is capable to surrender himself in a pure way like this. This is why the soul of the permanent chariot of the Supreme Father Shiva is called Arjuna, who earns (arjan karna) good fortune through Divine (Ishwariya) knowledge. It has been mentioned in the Gita as well: ‘the one who remembers Me with complete faith, he is present in Me and I am present in him111’. At many places in the Gita Arjuna has also been mentioned to be dear to Him112. Later on, while making the combined purushaarth of both, knowledge and yoga, this very Arjuna is called ‘Shankar’ and after becoming Shankar, he also attains the stage equal to Shiva through intense purushaarth. The Shivling is believed to be the remembrance of this very idea. While giving the introduction of its ekvyaapi form, it has been clearly said in the Gita: ‘the one who knows Me along with adhibhuut (the ruler of the living beings), adhidaiva (the ruler of the deities) and adhiyagya (the lord of the yagya), he knows Me by being engaged in yoga in reality113’. The very meaning of adhibhuut is114 the perishable feelings and adhidaiva means purush, meaning the soul that sleeps or rests in the body like abode. To know the Supreme Father Supreme Soul along with the corporeal chariot of Arjuna (the degraded, impure body of the last, 84th birth of Arjuna obtained in the Iron Age) full of a perishable, declining nature itself means to know [Him] along with adhibhuut and when the soul of Arjuna becomes Shankar in the form of the one who makes purushaarth of knowledge and yoga and just remains happy in the soul itself115, then to know the Supreme Father Shiva along with Shankar stabilized in the stage risen above this material nature itself is to know [Him] along with adhidaiva. In the Gita, adhiyagya means that the Supreme Father Supreme Soul has called Himself ‘adhiyagya’ saying ‘ahameva (I Myself)’. In reality, yagyapita [i.e.] the creator of the yagya and its protector [i.e.] yagyapati themselves are called adhiyagya but in the Gita, on one side the origin of the yagya has been said to be the actions directed by Brahm116 and on the other side the establishment of the yagya through Prajapati117 has also been made clear. It becomes clear through both these points that Prajapati himself is the form of Parambrahm (the Supreme Brahm). Because of giving birth to the subjects along with the yagya, Prajapita Brahma (‘Hiranyagarbha118’ Parambrahm) is yagyapita and he is Prajapati or yagyapati, who protects the subjects along with the yagya too. But Parambrahm is said to have originated from the One who doesn’t perish (akshar)119, it means, the Supreme Father Shiva enters Arjuna in the form of Prajapita Brahma and performs actions to establish the Avinaashi Ashvamedha Rudra Gita gyaan yagya120. This Rudra form himself is Adhiyagya. This happens only through the body of Arjuna. This is why it was clearly said that ‘adhiyagyah atra dehe121’, [meaning] ‘I’ (the Supreme Father Shiva) am present in the body of this Arjuna in the form of Prajapita Brahma, not in any other body, but just in ‘this’ body which has been mentioned with the best name among the bodily beings [i.e.] ‘dehabhritaam vara122’. Even after speaking so clearly, the vicious human beings have picked up this point in a foolish way and have made the Supreme Father Supreme Soul omnipresent by considering the residence of adhiyagya in all the human bodies. Now you have to know the Supreme Father Supreme Soul along with the impure human body (adhibhuut), along with aakaari123 Shankar (adhidaiva), who is stable in the highest stage of soul consciousness and along with the incorporeal Parambrahm (adhiyagya, the incorporeal Supreme Father Shiva who has entered Arjuna in the form of Prajapita Brahma), who is even beyond that and all these adhibhuut, adhidaiva, adhiyagya are prevalent in one Arjuna alone. It means, the Supreme Father Supreme Soul is ekvyaapi, not sarvavyaapi (omnipresent). This corporeal form alone makes purushaarth and stabilizes in the

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incorporeal stage while being in the corporeal124, he doesn’t have the consciousness of the indriyaan despite having them and remains untainted (nirlep) despite enjoying pleasure. Because of this very reason adhidaiva Shankar is combined with Shiva and both, Shiva and Shankar are considered to be one, but human beings considered all the souls to be the Supreme Father Supreme Soul and made Him omnipresent. Firstly, a mistake was made in the Gita by inserting the name of Shri Krishna and furthermore, all the heads of the religious establishments (mathaadhish), the heads of the seats (pitthaadhish) and the religious gurus sat by making themselves ‘Shivoham (I am Shiva)’, [but] neither was anyone able to bring about the divine world nor was anyone able to end the demonic world. In this condition who will continue to have faith? Actually, to go towards [becoming] an atheist (naastik) from a theist (aastik) itself is going towards the demonic world from the divine world. The clarification of Shiva-Shankar, the ekvyaapi true form of the Supreme Father Supreme Soul, the Incorporeal One in the corporeal one isn’t obtained through wasteful and meaningless topics like ‘Shri Krishna is the Giver of the knowledge of the Gita’ and ‘the Supreme Father Supreme Soul is omnipresent’. Now, the one who doesn’t have the introduction of the Supreme Soul at all is certainly an atheist! Because of this, all those who support the existence of the Incorporeal One started to remember the nirgun directly without the very corporeal picture and those who had yoga (connection of the intellect) along with the picture, they too took the support of the wrong picture of Shri Krishna. Actually, both of them are certainly atheists.

IT IS BETTER TO REMEMBER [GOD] IN THE SAGUN FORM

THAN TO REMEMBER [HIM] IN THE NIRGUN FORM:

It has been mentioned in the Gita: ‘for the bodily beings it is difficult to attain the incorporeal stage125’ and to remember [God] in the sagun form has been considered ‘the best yoga’126. To remember in the sagun form is easy too, because of which it can become constant as well and it has been said in the Gita: ‘the action which is easy [to perform], it should certainly be performed even if it is faulty because there are faults in all the uneasy and difficult tasks as well127’. It means, you shouldn’t renounce remembering [God] easily in the sagun form. According to the Gita ‘the men with a demonic nature don’t have the knowledge of what should be done and what shouldn’t128’. This is why they are neither able to remain pure nor are they able to have an elevated conduct and they aren’t able to know the truth either. This proves that no one can become virtuous (caritravaan) by just having yoga with the nirgun form which is beyond celestial degrees or [having yoga] with the wrong corporeal picture bound in 16 celestial degrees, the perishable moon in the form of Shri Krishna; instead they become cruel, merciless and harsh all the more. Harshness is the sign of a demon129. Those who become harsh, leave the path of simplicity and follow a difficult path, they can’t become happy at all. When they don’t become happy at all, they can’t be liberated from sorrow and become the ones with a stable intellect immediately130 and an unhappy soul is never able to know the form of the Supreme Father Supreme Soul in the real form131. So, finally, what did they attain? Nothing.

THE CAUSE OF SORROW AND PROBLEMS AND [THEIR] SOLUTIONS:

Just for not knowing the Shivling, the true form of the Supreme Father Supreme Soul Shiva-Shankar, sorrow of all kinds have been created in society and just for not finding a solution to it, they (people) have attained degradation (durgati). First of all, even after being instructed in the Gita, [some people] didn’t consider lust to be the greatest enemy. They started to consider ‘kaamahaitukam132’ [i.e.] lust and desire itself as the reason of [the creation of] the world. They considered ‘kaamopabhogaparamaa’, meaning to enjoy lust and desire itself is the supreme purushaarth and they started committing atrocities on weak women (abalaa). Not just this, while insulting humanity, a father started polluting his daughter, a brother started polluting his sister, a teacher started polluting his student. Women continued to be polluted in every way and the society continued to be completely filled by varnasankar133 subjects equal to animals134. Just like scorpions and spiders, these varnasankar subjects themselves just perform the task of giving sorrow135 to the entire society for their self-interest (svaarath). Greed increases in them to such an extent that they keep looting

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everything [including] wealth and property, food and drink, items, might and so on. The rich keeps getting richer and the poor keeps getting poorer. Nature is also completely polluted by them making various kinds of wrongful [and] unnatural experiments with the help of physical power of science created from the five elements. Water, air, soil, food etc., everything becomes poisonous. While fulfilling their desires, they become ‘kaameshu krodheshu136’. The form of anger rises to such an extent that people consider all those who oppose their wish as enemies and murder [them]137. Out of ego they become completely atheist and being inspired by this very ignorance, they create atom bombs or atomic bombs (parmaanu bam) and become eager to destroy the entire world138. (For more information read ‘Problems created because of the ruined Gita and their solutions’.)

Because of improperly maintaining the beautiful mother Earth created by God, after making it into a completely horrible hell139, they go out of this hell and keep going around the other planets to make a new house [there]. If not foolish, great fools, ignorants, demons or devils then what else should we call such human beings? This will certainly be called the end of the Iron Age! Isn’t this the extremity of adharma140?

According to the fact ‘history repeats itself’, the time of the massive civil war of Mahabharata of 5000 years ago has arrived again. When on one side domestic wars are raging in the eastern countries in the name of religion, under the cover of traditions, old manners and customs and when the western countries absorbed in ego are threatening to end the existence of each other with the power of their intellect, with the help of science, at the same time according to His words, in the Elevated Confluence Age (Purushottam Sangam) of the two ages, meaning the end of the Iron Age and the beginning of the Golden Age, the Supreme Father Supreme Soul Shiva has incarnated in the pure land of Bharat in the chariot [like body] of Arjuna and is performing His task in a secret way by gathering Arjuna and the ones like Arjuna (unknown warriors – incognito Pandav warriors) with divine fate and protecting [them], to destroy the ones with demonic possessions141 who give shape to all the above mentioned problems and sorrow and to create a divine world dedicated to one religion, one kingdom, one country and one language. Now, in order to go to this new world, we will have to become pure from impure and liberate [ourselves] from all the sins and for this it has been mentioned in the Gita: ‘Sarvadharmaanparityajya maamekam sharanam vraja. Aham tvaa sarvapaapebhyo mokshayishyaami maa shucah.’ (Chapter 18, shloka 66) [It means,] after renouncing all the bodily religions like the Hindu, Muslim, Sikh, Christian religions and so on, you have to go under the shelter of Shiva-Shankar, the Incorporeal One in the corporeal one, the ekvyaapi form that has incarnated. The ekvyaapi form of the Supreme Father Supreme Soul Shiva-Shankar is giving the knowledge of the Gita. It is the same true Gita which is called [the crown jewel] among all the scriptures. This Gita is the purest, it gives liberation and liberation in life to the entire world, it uplifts the followers of all the religions and is called the mother and the father of all the religions. Now this dojakh [i.e.] hell, the demonic world of the hellish Iron Age is ending and the new Jannat (heaven), paradise, Golden Age world is arriving; ‘Vasudhaiva kutumbakam142’ is being established.

A DIVINE (ISHWARIYA) MESSAGE FOR ALL THOSE WITH DIVINE FATE:

The Supreme Father Supreme Soul, God Shiva says: ‘Dear children! 5000 years ago, at the time of the Mahabharata, it was I who narrated the imperishable knowledge; the memory of this is famous as the scripture Shrimad Bhagwad Gita. But the biggest mistake committed by the residents of Bharat is that they have ruined the very Bhagwad Gita by changing and writing the name of the one who has 84 births, the one who is complete with all the virtues, complete with 16 celestial degrees, the first prince of the pure (satopradhaan) Golden Age, the deity complete with 16 celestial degrees (and not God who is beyond the celestial degrees), Shri Krishna + Moon (who has achieved this status through this Gita) instead of the name of Me, the Ocean of Knowledge, the Giver of the knowledge of the Gita, the Giver of divine eyes, the Purifier of the sinful, the One who is free from [the cycle of] birth and death, the One who is always liberated, the Giver of liberation and true liberation to the people of all the religions, the Supreme Father Supreme Soul Shiva. It is for this very reason that the residents of Bharat have lost the spiritual connection (yoga) with Me, and have become corrupt in religion, corrupt in actions, sinful, insolvent and sorrowful.

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Had the scholars, teachers and the erudite men (pundits) of Bharat not committed this mistake, the people of all the religions of the world would have accepted the Shrimad Bhagwad Gita as the great sentences [narrated] by Me, the most beloved Supreme Father Shiva, who is the Liberator and Guide to the abode of nirvana and they would have read it with so much love and devotion, considering it to be their religious scripture and they would have considered Bharat as their highest pilgrimage place, considering it as My, the Supreme Father’s birthplace (God’s Birth Place).’

SOME POINTS MENTIONED IN THE GITA AND MAHABHARATA

THAT HAVE BEEN CONSIDERED WRONG:

 Kauravas143, Yadavas144 and Pandavas145 aren’t the names of any physical dynasties of anyone, instead they are qualitative names. This is why in the Mahabharata kaavya146 (Mahabharata, index section, first chapter, 110-111) they have been shown as a tree and its parts. For example, Duryodhan is said to be wrathful and Yudhishthir is said to be a righteous tree.

 The violent war with bloodshed which is famous in the Mahabharata war is about fighting a maayaavi (illusive) war in a non-violent way and gaining victory over bad vicious traits (lust, anger, greed, attachment, ego and so on) in the form of Kauravas and Yadavas through knowledge and yoga. When even the sages, saints, great souls (mahaatmaa) forbid committing violence, how can the Supreme Father Supreme Soul commit violence? Originally, it is an internal and mental wrestling that arises from Aadam, the seed of the human world in the form of a tree, becomes a huge banyan tree and finally ends and becomes famous in the form of the massive war of Mahabharata.

 The historians have different point of views about the Mahabharata book created by Maharshi Vyas. The fact that the Gita was narrated by God and it was compiled by Vyas is considered to be a subject of dispute by the historians.

 On one side Shri Krishna is considered as God of the Gita and on the other side, he has been shown as the one who is born from a mother’s womb, the one who takes teachings from guru Sandiipan and the one who dies. Then how can he be the form of the Supreme Soul Shiva [who is] the omniscient Giver of the knowledge of the Gita, trikaaldarshi, ajanmaa, agarbhaa147?

 Earlier, the Mahabharata was a small book with just 8800 shlokas (Mahabharata, index section, first chapter, 81) but later many other shlokas were added to it and finally, it became [the book] with one lakh (hundred thousand) shlokas. It is clear through this that in the course of time the truth and purity of Mahabharata didn’t remain as before. This very situation is applicable to the Gita too. A Gita has been obtained from Bali Island that has only 70 shlokas. This is considered as the most ancient Gita. Probably, the Gita became [the book with] 700 shlokas from 70 shlokas just like the present [epic of] the Mahabharata. Though the ancientness of this Gita isn’t completely proved, it definitely can’t be ignored.

 The place where the topic of the incarnation of God in every age is being mentioned as the meaning of ‘sambhavaami yuge-yuge’ in the Gita, it is about [His] arrival in the middle of both, the Iron Age and the Golden Age in reality. Otherwise, does God come in the end of the Copper Age to bring about the sinful Iron Age? Second thing is that if we talk about the ancient Gita with 70 shlokas, the shloka ‘sambhavaami yuge-yuge’ isn’t mentioned in it at all. It was probably added later on.

 The place where the Cosmic form of Krishna or Vishnu has been considered in the Gita is the Cosmic form of Rudra Shiva Himself in reality. There is a clear proof of this in the Narayanaastramoksha section (chapter 201, from shloka 56 to 100) of Drona section of the Mahabharata, where Narayan has been mentioned to be a devotee of Rudra and Krishna is also mentioned to have been born from Rudra (shloka 95). In this [shloka], Narayan obtains a sight of the Universal form of Rudra Shiva, because of which [the word] ‘Vishveshvar148’ has been mentioned. Probably, this is the very reason why the name ‘Vishvaruupdarshanyoga’ has been mentioned in the Gita as well.

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 In the Gita, it is considered that the Cosmic form is the one who fights in reality and Arjuna is just an instrument (Shrimad Bhagwad Gita chapter 11, shloka 33); the clarification of this is in the Narayanaastramoksha section (chapter 202, from shloka 4 to 148) of the Drona section of the Mahabharata when Arjuna saw that during the war everyone was being killed by some brilliant man [and] on asking Vyas [about him], he received the knowledge that he is the form of Shiva Rudra Himself.

 Where most of the devotees of Krishna apply the word ‘Adidev (the first deity)’ for Vishnu or Narayan, there itself in the Narayanaastramoksha section (chapter 201, shloka 72) of the Drona section of the Mahabharata, while praising the Universal form of Rudra, Narayan has addressed him with ‘Varenya Adidev’. In the Gita too, when Arjuna received the knowledge of the Cosmic form, he too has prayed to the Supreme Father Supreme Soul Shiva-Shankar, the Giver of the knowledge of the Gita Himself saying ‘tvamaadideva purushah puraana’ (Shrimad Bhagwad Gita, chapter 11, shloka 38).

 The most surprising fact is that in the entire Mahabharata, whenever Krishna has said anything to anyone, it has been clearly mentioned with the names ‘Krishna uvaac’, ‘Vasudev babhaashe’, ‘Keshava kathayati’ and when the topic of the Gita is raised, instead of saying ‘Krishna uvaac’ it has been said ‘Shri Bhagwanuvaac’. Not just this, in the discussion between the devotee Narayan and Shiva Rudra as well, the words of Rudra have been called ‘Shri Bhagwanuvaac’. It becomes clear through this that whenever Maharshi Vyas has said Shri Bhagwanuvaac, the Supreme Soul Shiva Rudra alone was clearly in his intellect and not His worshipper Shri Krishna or Narayan.

MEANING OF THE GITA SHLOKAS MENTIONED SEQUENTIALLY:

1) Manmanaa bhav madbhaktah madyaaji maam namaskuru. … (Chapter 9, shloka 34; chapter 18, shloka 65)

Bhav (become) manmanaah (the one who engages his mind in Me), madyaaji (the one who performs actions in the form of Divine service for Me in the form of the yagya149) {and} madbhaktah (the one who worships Me). Namaskuru (bow down with faith) maam (in front of Me)!

3) Indriyaani paraani aahuh indriyebhyah param manah.

Manasah tu paraa buddhih yah buddheh paratah tu sah. (Chapter 3, shloka 42)

Aahuh (it is said that) indriyaani paraani (the indriyaan150 are very powerful), manah (the mind) param (is greater) indriyebhyah (than the indriyaan); buddhih manasah tu paraa (the intellect is greater than the mind). Tu (but) yah (the One who) paratah sah buddheh (is greater than the intellect is that One {the Supreme Soul}). {The Intellect of the intelligent ones is the Supreme Soul.}

4) Saankhyayogau prithak baalaah pravadanti na panditaah. … (Chapter 5, shloka 4)

Baalaah (those with a child-like intellect, {meaning with an immature intellect}) pravadanti (say) {that} saankhyayogau (both, just knowledge and karmayoga151) prithak (are different); na panditaah (pundits don’t {say this}). Aasthitah samyak (the one who properly takes the support) ekam api (of any one [between them]) vindate (obtains) ubhayoh phalam (the fruits of both).

5) … Na hi te bhagwan vyaktim viduh devaah na daanavaah. (Chapter 10, shloka 14)

Hi (because) bhagwan (O God)! Na devaah (neither the deities) na daanavaah (nor the demons) viduh (know) te (Your) vyaktim (vyakt [i.e.] corporeal form Shankar).

6) Svayam eva aatmanaa aatmaanam vettha tvam purushottam. … (Chapter 10, shloka 15)

Tvam (You) svayam eva (Yourself) vettha (know) aatmanaatmaanam (Your real form through Yourself). (No one other than God [Himself] can give the introduction of God.)

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9) Janma karma ca me divyam evam yah vetti tattvatah.

Tyaktvaa deham punah janma na eti maam eti sah arjuna. (Chapter 4, shloka 9)

Arjuna (O Arjuna, the one who earns the real fortune)! Evam (in this way) yah (the one who) vetti (comes to know) me (My) divyam (divine) janma (birth), {meaning special entrance in the body of someone else} ca (and) karma (the {divine} tasks) tattvatah (in the true form), sah (he) tyaktvaa (leaves) deham (his body) punarjanma na eti (and isn’t born again) {in this Iron Age sorrowful world}; maam eti (he finds Me, the avyaktmuurti152 Shivling).

11) … Gyaatum drashtum ca tattvena praveshtum ca parantap. (Chapter 11, shloka 54)

Tu (but) arjuna (O Arjuna), parantap (the one who burns the enemies like lust and so on)! Evamvidhah (in the complete form in this way), aham (I) shakyah (am capable) praveshtum (to enter) tattvena (accompanied by the elements), {[meaning] into the depth of the body made of five elements}, drashtum (to be seen) {through the third eye of knowledge} ca (and) gyaatum (to be known and recognized) ca (too), bhaktyaa ananyayaa (through an unadulterated feeling).

12) Ajah api san avyayaatmaa bhuutaanaam ishwarah api san.

Prakritim svaam adhishthaaya sambhavaami aatmamaayayaa. (Chapter 4, shloka 6)

Api (despite) san (being) iishvarah (the best Ruler) bhuutaanaam (of living beings) {and} api (despite) san (being) ajah (ajanmaa), avyayaatmaa (I, the Supreme Father Shiva, who is akshay, meaning the Soul whose power never reduces), adhishthaaya (take the support of) svaam (My) prakritim (Parambrahm, the creation with excellent knowledge) [and] sambhavaami (have a divine birth) aatmamaayayaa (through the power of the soul).

14) Na tat bhaasayate suryah na shashaankah na paavakah.

Yat gatvaa na nivartante tat dhaam paramam mama. (Chapter 15, shloka 6)

Na suuryo (neither does the Sun), na shashaanko (nor the moon) na paavakah (nor the fire) bhaasayate (illuminates) tat (that {Supreme} status). Gatvaa (after going) yat (to that {Abode}) [people] na nivartante (don’t return {to the sorrowful world}), tat (that) [is] mama (My) paramam dhaama (Supreme Abode).

16) See shlokas 21 to 38 of chapter 10

18) Yat yat vibhuutimat sattvam shrimat uurjitam eva vaa.

Tat tat eva avagaccha tvam mama tejomshasambhavam. (Chpater 10, shloka 41)

… vaa (or) yadyat eva (whichever) sattvam (living being) uurjitam (is powerful), shrimat (has an elevated intellect), vibhuutimat (is prosperous), tvam (you) avagaccha (consider) tattadeva (that one himself) tejomshasambhavam mama (to have originated from My part of brilliance {in the form of yoga}).

20) Athavaa bahunaa etena kim gyaatena tava arjuna.

Vishtabhya aham idam kritsnam ekaankshena sthitah jagat. (Chapter 10, shloka 42)

Athavaa (or else), arjuna (O Arjuna)! Kim (what is {the need}) tava (for you) gyaatena (to know) bahuuna etena (this much)? Aham (I, {the Point of Light Shiva}) sthitah (am settled) {in the Supreme Abode} vishtabhya (after stabilizing) idam (this) kritsnam (entire) jagat (world) ekaankshena (through a share) {of My power of yoga}!

22) Aham aatmaa gudaakesha sarvabhuutaashayasthitah. … (Chapter 10, shloka 20)

Gudaakesha (O the one who gains victory over sleep)! Ahamaatmaa (I, the soul) {the Point of Light, Shiva-Shankar}, sarvabhuutaashayasthitah (am present in the power of yoga in the form of support of all the living beings) ca (and) {in this very form of yogic power}, aham eva (I Myself am) aadih (the creation), madhyam (stability) ca (and) antah (destruction) ca (too) bhuutaanaam (of all the living beings).

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23) … Matsthaani sarvabhuutaani na ca aham teshu avasthitah. (Chapter 9, shloka 4)

{That is why} sarvabhuutaani (all the living beings) matsthaani (are present in Me, {the avyakt Seed form}) ca {but} aham (I) na avasthitah (am not present) teshu (in them). {It means, I am not omnipresent.}

25) Rajavidyaa rajaguhyam pavitram idam uttamam.

Pratyakshaavagamam dharmyam susukham kartum avyayam. (Chapter 9, shloka 2)

Idam (this {Divine (Ishwariya) knowledge}) rajavidyaa (is the knowledge of kings), rajaguhyam (it is the secret of kingship), pavitram (it is pure), uttamam (it is the best {knowledge}), pratyakshaavagamam (it is known through the visible, {meaning God in practice}), dharmyam (it is in accordance with the religion), susukham (it is extremely easy) kartum (to follow) {and} avyayam (it is imperishable {too}).

28) Dvau bhuutasargau loke asmin daiva aasura eva ca. … (Chapter 16, shloka 6)

Paartha (O lord of the Earth)! Bhuutasargau (the creation of living beings) asmin loke (in this world) eva (is just) dvau (of two kinds): daivah (of {the Golden and Silver Age} deities) ca (and) aasurah (of {the Copper and Iron Age} demons).

29) Mayaa adhyakshena prakritih suuyate sacaraacaram.

Hetunaa anena kaunteya jagat viparivartate. (Chapter 9, shloka 10)

Kaunteya (O son of Kunti)! {In the beginning of the kalpa}, prakritih (the excellent creation Parambrahm) suuyate (creates) sacaraacaram (the Golden Confluence Age, pure world with inert and living forms) mayaadhyakshena (under My surpervision, {meaning care}). {Just} hetunaa anena (because of this one reason), jagat (this world {facing downwards}) viparivartate (changes into {the Golden Age upper world} with a reverse movement). {Climbing the ladder upwards}

30) Dambhah darpah abhimaanah ca krodhah paarushyam eva ca.

Agyaanam ca abhijaatasya paartha sampadam aasurim. (Chapter 16, shloka 4)

Paartha (O king of the Earth)! Dambhah (deception), darpah (arrogance {of wealth and family}) ca (and) abhimaanah (pride) ca (and) krodhah (anger), paarushyam (harshness) ca eva (and in the same way) agyaanam (ignorance): {these bad traits} abhijaatasya (are of those who are born) aasurim sampadam (with demonic attributes).

34) Loke asmin dvividhaa nishthaa puraa proktaa mayaa anagha.

Gyaanayogena saankhyaanaam karmayogena yoginaam. (Chapter 3, shloka 3)

Anagh (O sinless Arjuna)! Puraa (in the beginning {of the world} [i.e.] the Elevated Confluence [Age]), mayaa (I) proktaa (spoke) [about] dvividhaa (two types of) nishthaa (methods) asmin loke (in this world). {I instructed the path} karmayogena (through karmayoga) yoginaam (for the yogi people) {and} gyaanyogena ([the path] through knowledge and yoga) saankhyaanaam (for the knowledgeable ones), {meaning gyaanyoga for the men who are thinkers like sage Kapil}.

38) Yasya na ahamkritah bhaavah buddhih yasya na lipyate.

Hatvaa api sa imaan lokaan na hanti na nibadhyate. (Chapter 18, shloka 17)

Yasya (the {knowledgeable} one) na (who doesn’t have) {the} bhaavah (feeling), ahamkritah (‘I have done [it]’), yasya (the one whose) buddhih (intellect) na lipyate (isn’t smeared {by actions}), [it is as if], sah (he) na hanti (doesn’t kill) imaan (these) lokaan (people) api (even) hatvaa (after killing [them]) {and} na nibadhyate ([he] isn’t bound in bondages [either]).

41) Antakaale ca maam eva smaran muktvaa kalevaram.

Yah prayaati sa madbhaavam yaati na asti atra samshayah. (Chapter 8, shloka 5)

Yah (the one who) muktvaa (leaves) kalevaram (his body) smaran (while remembering) maam (Me, {Shiva-Shankar}) eva (alone) ca (even) antakaale (at the end of the kalpa) [and]

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prayaati (travels the strong spiritual journey), sah (that {yogi}) yaati (attains) madbhaavam (supremacy, {meaning} My quality {of the Controller of the world (Vishwanath)}). Na asti (there is no) samshayah (doubt) atra (about this).

43) Gyaanena tu tat agyaanam yeshaam naashitam aatmanah.

Teshaam aadityavat gyaanam prakaashayati tatparam. (Chapter 5, shloka 16)

… Tu (but) yeshaam (those whose) tat agyaanam (that ignorance) aatmanah (about the soul) naashitam (has been destroyed) gyaanena (through the knowledge) {of ekvyaapi153}, tat gyaanam (that knowledge) teshaam (of them) prakaashayati (illuminates) param (the Supreme Lord) aadityavat (like the Sun). {Son shows the Father.}

44) Aavritam gyaanam etena gyaaninah nityavairinaa.

Kaamaruupena kaunteya dushpurena analena ca. (Chapter 3, shloka 39)

Kaunteya (O son of mother Kunti)! Gyaanam (the knowledge) aavritam (remains covered) etena analena (by this fire) kaamaruupena (in the form of lust) dushpuurena (which is never fulfilled) ca (and) nityavairinaa (it is like an eternal enemy) gyaaninah (of a knowledgeable man).

45) … Paapmaanam prajahi hi enam gyaanavigyaananaashanam. (Chapter 3, shloka 41)

Hi prajahi (definitely give up) enam (this) paapmaanam (sinful lust) gyaan+vigyaananaashanam (which destroys knowledge and yoga (remembrance)).

47) … Jahi shatrum mahaabaaho kaamruupam duraasadam. (Chapter 3, shloka 43)

Mahaabaaho (O the one with long arms)! Jahi (kill) {this} shatrum (enemy) kaamaruupam (in the form of lust) duraasadam (which is overcome with difficulty).

48) Uurdhvamuulam adhahshaakham ashvattham prahuh avyayam.

Chandaansi yasya parnaani yah tam veda sa vedavit. (Chapter 15, shloka 1)

Ashvattham (the ashvattha tree (the sacred fig-tree, Ficus religiosa) {in the form of the human world, which remains steady for a long time}), uurdhvamuulam (with the roots {of the Brahmin religion} which go upwards, {emerged from Prajapita Brahma, the seed form of the human world}), adhahshaakham (with degrading branches of numerous religions {of Brahma facing downwards}) {and} yasya (whose) parnaani (leaves are) chandaansi (the Vedas etc.), praahuh (has been said) avyayam (to be imperishable) {by the sages}. Yah (the one who) veda (knows) tam (it), sah (he) vedavit (is the knower of the Vedas).

52) Ye ca eva saattvikaa bhaavaa raajasaah taamasaah ca ye.

Matta eva iti taan viddhi na tu aham teshu te mayi. (Chapter 7, shloka 12)

Ca eva (in addition), ye (the) saattvikaah (saatvik154), raajasaah (raajasi155) ca (and) taamasaah (taamasi156) bhaavaah (emotions {good and bad thoughts} that there are), viddhi (consider) iti (that) taan (they) {have originated} mattah (from My Seed form of the human world) eva (himself) {in a descending sequence from the Golden Age to the Iron Age}. Aham (I) na (am not present) teshu (in them) tu (but) te (those) {emotions are present} mayi (in My {seed of the physical human world [i.e.] Prajapita}) {in their original, pure form}.

54) Mayaa tatam idam sarvam jagat avyaktamuurtinaa.

Matsthaani sarvabhuutaani na ca aham teshu avasthitah. (Chapter 9, shloka 4)

{Just like a tree [grows] from a subtle seed}, idam (this) sarvam (entire) jagat (world) tatam (has expanded) mayaa avyaktamuurtinaa (through the expanded seed form, the corporeal idol of the ling157 of the incorporeal Point of Light, that isn’t visible because I am the subtlest). {Therefore}, sarvabhuutaani (all the living beings) matsthaani (are situated in Me, {the subtle Seed Form Shivling}) ca (but) aham (I) na avasthitah (am not situated) teshu (in them). {It means, I am not omnipresent.}

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55) Etadyoniini bhuutaani sarvaani iti upadhaaraya. … (Chapter 7, shloka 6)

Upadhaaraya (consider) iti (that) sarvaani bhuutaani (all the living beings) etadyoniini (are born from these very two kinds of nature) {and} aham (I am) prabhavah (the Creator) tathaa pralayah (and Destroyer) kritsnasya jagatah (of the entire world).

56) Mama yonih mahat brahm tasmin garbham dadhaami aham.

Sambhavah sarvabhuutaanaam tatah bhavati bhaarata. (Chapter 14, shloka 3)

Bhaarata (O Arjuna)! Mahadbrahm (the greatest element or Parambrahm {in the form of the permanent chariot}) mama yonih (is My womb); {at the time of great destruction} aham (I) dadhaami (place) garbham (the embryo of knowledge of all the point of light souls) tasmin (in him). Sarvabhuutaanaam (all the living beings) sambhavah bhavati (are created) tatah (through him).

Sarvayonishu kaunteya muurtayah sambhavanti yaah.

Taasaam brahm mahat yonih aham biijapradah pitaa. (Chapter 14, shloka 4)

Kaunteya (O Arjuna, son of Kunti)! Yonih (the mother in the form of the womb) taasaam (of all those) muurtayah (shapes of the body) yaah (that) sambhavanti (are formed) sarvayonishu (in all the species) mahat brahm (is the great element, Parambrahm in the form of the permanent chariot) {and} aham (I {Shiva}) pitaa (am the Father) biijapradah (who sows the seed in the form of the vigour of knowledge [for the creation] of point of light souls).

58) Dvau imau purushau loke ksharah ca aksharah eva ca.

Ksharah sarvaani bhuutaani kutastha aksharah ucyate. (Chapter 15, shloka 16)

[There are] eva (just) imau (these) dvau (two) purushau ([kinds of] purush158) loke (in the world), ksharah (perishable) ca (and) akshar (imperishable). Sarvaani (all) bhuutaani (the natural elements (bhuut)) ksharah (are perishable) ca (and) kutasthah [the Soul] (that lives on the highest peak in the form of the Supreme Abode) ucyate (is called) aksharah (the imperishable {Soul});

61) Uttamah purushah tu anyah paramaatma iti udaahritah.

Yah lokatrayam aavishya bibharti avyayah iishwarah. (Chapter 15, shloka 17)

Tu (but) uttamah (the best) purushah (soul) anyah (different from both these [types of souls]) udaahritah iti (is called) paramaatma (the hero actor Supreme Soul); yah (that) avyayah (indestructible) iishwarah (God) lokatrayam aavishya (takes all the three worlds under [His] control) [and] bibharti (holds it) {through the power of yoga}.

63) Avinaashi tu tat viddhi yena sarvam idam tatam.

Vinaasham avyayasya asya na kashcit kartum arhati. (Chapter 2, shloka 17)

Yena ({Aadam or the first deity Shankar, the seed form of the human world} through whom) idam (this) sarvam (entire) {world} tatam (has expanded), viddhi (consider) tu tat avinaashi (him to be imperishable). Kashcit (nobody) na arhati (is capable) vinaasham kartum (of destroying) asya (this) avyayasya (eternal {man Shankar}).

64) Iha eva taih jiitah sargah yeshaam saamye sthitam manah. … (Chapter 5, shloka 19)

Yeshaam (those whose) manah (mind) sthitam (is stable) saamye (in the equality {of [being] the children of the One Father Shiva, the souls who are mutually brothers}), taih (they have) jitah (conquered) sargah (the world {in the form of birth and death}) iha eva (in this very world), hi (because) brahm (the element brahm) nirdosham (is flawless and sinless) {and} samam (it is uniform). Tasmaat (so), te brahmani sthitaah (they are stable in the element brahm itself).

68) Sarvabhuutaani kaunteya prakritim yaanti maamikaam.

Kalpakshaye punah taani kalpaadau visrijaami aham. (Chapter 9, shloka 7)

Kaunteya (O son of Kunti)! Kalpakshaye (at the end of the cycle), sarvabhuutaani (all the living creatures) yaanti (attain) prakritim maamikaam (the subtle point of light soul conscious

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state of Shankar, My excellent creation in the form of the body that attains the incorporeal stage) {and} kalpaadau (from the beginning of the cycle) aham (I) taani visrijaami (liberate them for the world) punah (again).

71) Parah tasmaat tu bhaavah anyah avyaktah avyaktaat sanaatanah.

Yah sa sarveshu bhuuteshu nashyatsu na vinashyati. (Chapter 8, shloka 20)

Yah (the) anyah (other) avyaktah (invisible) {and} sanaatanah (eternal) bhaavah (quality, {meaning the seed form quality of the soul}) [which is] tu (even) parah (beyond) tasmaat (that) avyaktaat (subtle {group of living beings}), sah (that [quality]) na vinashyati (isn’t destroyed) sarveshu bhuuteshu (in all the living beings) nashyatsu (despite the destruction {of their physical form}).

73) Yah maam ajam anaadim ca vetti lokamaheshwaram.

Asamuurah sa martyeshu sarvapaapaih pramucyate. (Chapter 10, shloka 3)

Yah (the {knowledgeable one}) vetti (who knows) maam (Me) [to be] ajam (the One who isn’t born), anaadim ({who is} eternal) ca (and) lokamaheshwaram (the Supreme Lord of all the three worlds {the Abode of Peace, the Abode of Happiness and the Abode of Sorrow}), sa (he) asammuurah (becomes the one without attachment) martyeshu (among the human beings) [and] pramucyate (is {completely} liberated) sarvapaapaih (from all the sins).

79) Aakhyaahi me kah bhavaan ugraruupah namah astu te devavara prasiida.

Vigyaatum icchaami bhavantam aadyam na hi prajaanaami tava pravrittim. (Ch.11, shloka 31)

Devavara (O Mahadev, the Greatest among the deities)! Aakhyaahi (tell) me (me) kah (who are) bhavaan (You), ugraruupah (the One with {such} a fearful form)? Namah astu (salutations) te (to You). Prasiida (be pleased). [I] icchaami (wish to) vigyaatum (know) bhavantam (Your) aadyam (primeval form) hi (because) na prajaanaami ({I} don’t know) tava (Your) pravrittim (activities).

81) Prasabham yat uktam he Krishna he yaadav he sakhe iti. (Chapter 11, shloka 41)

‘He Krishna, he Yaadav, he Sakhe’ (‘O Shiva, the One who attracts the souls! O Yaduvanshi159 Yadav160 {who has come as a foreigner}! O Friend, who always lives with [me]!’) Yat (whatever) uktam (I have said [to You]) prasabham (disrespectfully) iti (in this way),

… Tat kshaamye tvaam aham aprameyam. (Chapter 11, shloka 42)

Acyut (O the One who is never deviated from the subtle stage, meaning the highest stage)! Aprameyam (Shivbaba, who is beyond the world)! Aham (I) kshaamye (seek forgiveness) tvaam (from You) tat (for this).

83) Yasmaat na udvijate lokah lokaat na udvijate ca yah.

Harshaamarshabhayodvegaih muktah yah sa ca me priyah. (Chapter 12, shloka 15)

Yasmaat (the one by whom) lokah (the world) na udvijate (isn’t troubled) ca yah (and the one who) na udvijate (isn’t troubled) lokaat (by the world) ca (and) yah (the one who) muktah (is free) harshaamarshabhayodvegaih (from happiness, anger, fear and worries), sah (that {man}) priyah (is dear) me (to Me).

84) Yat yat aacarati shreshthah tat tat eva itarah janah.

Sa yat pramaanam kurute lokah tat anuvartate. (Chapter 3, shloka 21)

Yat yat (the way) shreshthah (a great man) aacarati (acts), itarah (the other ordinary) janah (people) {also act} tat tat eva (the same way). Pramaanam (the genuine task) yat (that) sah (the {great man}) kurute (performs), lokah {ordinary} (people) anuvartate (follow) tat (that {very task}).

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85) The missing numbers of endnotes (87, 91, 92, 93) aren’t the shlokas in the Gita.

107) Adhah ca uurdhvam prasritaah tasya shaakhaa gunapravriddhaa vishayapravaalaah.

Adhah ca muulaani anusantataani karmaanubandhiini manushyaloke. (Chapter 15, shloka 2)

Shaakhaah (the branches) tasya (of that {world tree}) vishayapravaalaah (with vidharmi161 sprouts or small branches in the form of vices) {and} gunapravriddhaah (which grow sequentially through all the three qualities, {satva162, raj, tam}) prasritaah (are spread) adhah (downwards), {in the corporeal human world} ca (and) uurdhvam (upwards), {in heaven}; ca (but) muulaaani (the roots in the form of a variety of religions) karmaanubandhiini (which bind us in actions) anusantataani (are spread) adhah (below) manushyaloke (in the human world).

108) Tatah padam tat parimaargitavyam yasmin gataah na nivartanti bhuuyah.

Tam eva ca aadyam purusham prapadye yatah pravrittih prasritaa puraani. (Chapter 15, shloka 4)

Tatah (from that {world of the Confluence Age Brahmin religion}) [we] parimaargitavyam (should search, meaning know) tat (the) padam (supreme status [i.e.] {the abode of Vishnu}), [the place from] yasmin (where) gataah (the ones who have gone) na nivartanti (don’t return {to this sorrowful world}) bhuuyah (again) ca (and) prapadye (should seek the shelter) {of} tameva (that very) {Adidev163, Ardhanaarishwar164 Mahadev, the corporeal form} aadyam purusham (of the first man {Shiva}) yatah (from whom) puraani (the old) pravrittih (events) {of the Ancient Deity religion of this corporeal world tree} prasritaa (have [begun and] spread).

109) Aatmaanam rathinam viddhi shariiram rathameva ca. Buddhim tu saarathim viddhi manah pragrahameva ca. Indriyaani hayaanaahuh …

Vedic literature (Kathopanishad 1.3.3-4),

Every man is mounted on the chariot in the form of this materialistic body and the intellect is its charioteer. The mind is the reins and the indriyaan are the horses.

111) … Ye bhajanti tu maam bhaktyaa mayi te teshu ca api aham. (Chapter 9, shloka 29)

Tu (but) ye (those who) bhajanti (remember) maam (Me) bhaktyaa (faithfully), te mayi (they are present in Me) ca (and) aham (I am) api (also) [present] teshu (in them). {And [who is present] in the rest?} (Maya Ravan)

112) … Ishtah asi me dridham… (Chapter 18, shloka 64)

{Because you} asi (are) dridham (extremely) ishtah (dear) me (to Me).

113) Saadhibhuutaadhidaivam maam saadhiyagyam ca ye viduh.

Prayaankaale api ca maam te viduh yuktacetasah. (Chapter 7, shloka 30)

Ye (the {Brahmins}) viduh (who know) maam (Me) saadhibhuutaadhidaivam (along with the ruler of the living beings and deities) ca (and) saadhiyagyam (along with {Prajapita Brahma}, the lord of the yagya {of Rudra’s knowledge}), te (those ones) yuktacetasah (with their mind and intellect engaged in yoga) api (also) viduh (recognize) maam (Me) ca (alone) prayaanakaale ({at the end of the kalpa}, at the time of going to the Soul World (Brahmalok)).

114) Adhibhuutam ksharah bhaavah purshah ca adhidaivatam.

Adhiyagyah aham eva atra dehe dehabhritaam vara. (Chapter 8, shloka 4)

Dehabhritaam vara (O the elevated one among the bodily beings) {Arjuna in the form of Prajapita Brahma}! Ksharo (the destructible and declining) bhaavah (quality) adhibhuutam (is adhibhuut, {[meaning] Brahma, the ruler of the elements}) ca (and) purushah (the soul that attains peace, meaning rests or sleeps comfortably in the abode like body) adhidaivatam (is {the Supreme man Vishnu in the form of} adhidaiva). Aham (I) eva (Myself) adhiyagyo (am {the Supreme Father Shiva}, the Master of the service of the yagya in the form of renouncement) dehe (in the body) atra ({of} this {Confluence Age first Brahmin}).

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115) … aatmani tushyati. (Chapter 6, shloka 20)

… tushyati (becomes happy) aatmani eva (in the soul itself).

Sukham aatyantikam yat tat buddhigraahyam atiindriyam. … (Chapter 6, shloka 21)

Yat (the) aatyantikam (excellent) sukham (happiness) atiindriyam (beyond the indriyaan) buddhigraahyam (that can be grasped through the intellect) …

116) … yagyah karmasamudbhavah. (Chapter 3, shloka 14)

… yagyah (yagya) karmasamudbhavah (has originated from karmayoga).

Karma brahmodbhavam viddhi… (Chapter 3, shloka 15)

Viddhi (consider) karma (the {saatvik} actions) brahmodbhavam (to have originated from Brahma) …

117) Sahyagyaah prajaah srishtvaa puraa uvaac prajapatih. … (Chapter 3, shloka 10)

Puraa (in the beginning of the world) prajapatih (Prajapita Brahma) srishtvaa (created) prajaah (subjects born through the mind) sahyagyaah (along with the yagya {of the knowledge of Rudra}) [and] uvaac (said) {to those subjects} …

119) … brahm aksharsamudbhavam. (Chapter 3, shloka 15)

… brahm aksharsamudbhavam (the word Brahma has originated from Parmeshwar (God) {Sadaa Shiva (always beneficial) Shankar}).

124) Sarvendriyagunaabhaasam sarvendriyavivarjitam.

Asaktam sarvabhrit ca eva nirgunam gunabhoktru ca. (Chapter 13, shloka 14)

{After entering the permanent chariot} sarvendriyagunaabhaasam ({Shiva-Shankar} in whom the qualities of all the indriyaan are felt), {still}, sarvendriyavivarjitam (He is free from all the indriyaan); ca eva (and despite being) asaktam (detached) sarvabhrit (He is the one who maintains everyone) ca (and) nirgunam (is free from {sat, raj [and] tam, the three} qualities {of nature}), {still}, gunabhoktru (He enjoys them),

125) Kleshah adhikatarah teshaam avyaktaasaktacetasaam.

Avyaktaa hi gatih dukham dehavadbhih avaapyate. (Chapter 12, shloka 5)

Teshaam (those {yogis}) avyaktaasaktacetasaam (whose mind is attached to the avyakt {subtle point of light form}) kleshah adhikatarah (experience more difficulty) hi (because) dehavadbhih (bodily beings) avaapyate (attain) avyaktaa (the incorporeal) gatih (state, meaning stage) duhkham (with sorrow)165.

126) Mayi aaveshya manah ye maam nityayuktaa upaasate.

Shraddhayaa parayaa upetaah te me yuktatamaa mataah. (Chapter 12, shloka 2)

Ye (those who) upaasate (remember) maam (Me, {the incorporeal Shiva in the corporeal Shankar}) aaveshya (after stabilizing) manah ([their] mind) mayi (in Me), nityayuktaah (by always being engrossed in yoga) [and] upetaah (filled) shraddhayaa parayaa (with extreme faith), te (they) mataah (have been considered) me yuktatamaah (to be the best among all My yogis);

127) Sahajam karma kaunteya sadosham api na tyajet.

Sarvaarambhaa hi doshena dhuumena agnih iva aavritaah. (Chapter 18, shloka 48)

Kaunteya (O son of Kunti)! Api (even if) sahajam (the easy) karma (task) sadosham (has faults), na tyajet (it shouldn’t be renounced) hi (because) sarvaarambhaah (all {the worldly} tasks) aavritaah (are covered) doshena (by faults) iva (just like) agnih (fire) dhuumena ([is covered] by smoke).

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128) Pravrittim ca nivrittim ca janaa na viduh aasuraah.

Na shaucam na api ca aacaarah na satyam teshu vidyate. (Chapter 16, shloka 7)

Janaah (the human beings) aasuraah (with demonic traits) na viduh (don’t know) pravrittim (the actions that should be performed) ca nivrittim ([and they don’t know] the actions that should be renounced) ca (either). Teshu (they) na shaucam (neither [have] purity), na aacaarah (nor good behaviour) ca (and) na vidyate ([they] don’t have) satyam (truth) api (either).

129) Dambhah darpah abhimaanah ca krodhah paarushyam eva ca.

Agyaanam ca abhijaatasya paartha sampadam aasurim. (Chapter 16, shloka 4)

Paartha (O king of the Earth)! Dambhah (deception), darpah (arrogance {of wealth and family}) ca (and) abhimaanah (pride) ca (and) krodhah (anger), paarushyam (harshness) ca eva (and in the same way) agyaanam (ignorance): {these bad traits} abhijaatasya (are of those who are born) aasurim sampadam (with demonic attributes).

130) Prasannacetasah hi aashu buddhih paryavatishthate. (Chapter 2, shloka 65)

Buddhih (the intellect) prasannacetasah (of the person with a happy mind, {cheerful face}) paryavatishthate (stablilizes properly) aashu ({very} soon). {Having a cheerful face}

131) Bhaktyaa maam abhijaanaati yaavaan yah ca asmi tattvatah.

Tatah maam tattvatah gyaatvaa vishate tadanantaram. (Chapter 18, shloka 55)

Tatah (later), bhaktyaa (through the Divine feeling of devotion), {that Brahmin} abhijaanaati maam (recognizes Me {exactly}, in a proper way), tattvatah (in an accurate way), yah (what [I am]) ca (and) yaavaan (how) asmi ({I} am) {and} gyaatvaa (after understanding) maam (Me) tattvatah (accurately) vishate ([he] enters) {the avyaktamuurti166 Shivling} tadanantaram (later on).

132) Asatyamapratishtham te jagadaahuraniishvaram.

Aparasparasambhuutam kimanyatkaamahaitukam. (Chapter 16, shloka 8)

Te (they) aahuh (say) {that} jagat (the world is) asatyam (unreal), apratishtham (without a support), aniishvaram (without God), aparasparasambhuutam (created by the mutual union of each other) {and} kaamahaitukam (lust and desire alone is the reason of it), anyat kim (what else)! {Only the demons say that the world is unreal.}

Cintaamaparimeyaam ca pralayaantaamupaashritaah.

Kaamopabhogaparamaa etaavaditi nishcitaah. (Chapter 16, shloka 11)

{They} upaashritaah (are engaged) aparimeyaam cintaam (in numerous worries) pralayaantaam (that will end with the great destruction), nishcitaah (they are the ones who determine) iti (that) kaamopabhogaparamaa (enjoying lust and desire itself is the greatest purushaarth) ca (and) etaavat (‘this alone is everything’).

134) Strishu dushtaasu vaarshaneya jaayate varnasankarah. (Chapter 1, shloka 41)

… vaarshneya (O Vrishni167, the one who is born in the dynasty of the knowledgeable ones)! Striishu dushtaasu (when women are polluted), varnasankarah (subjects born because of adultery) jaayate (are created).

135) Sankarah narakaaya eva kulaghnaanaam kulasya ca. … (Chapter 1, shloka 42)

Sankarah (the subjects [born because of] mixed blood) {are} eva (just [born]) narakaaya (to bring about the degradation) kulasya (of the clan) ca (and) kulaghnaanaam ([the degradation of] the destroyers of the clan). …

137) Asau mayaa hatah shatruh hanishye ca aparaan api.

Iishwarah aham aham bhogi siddhah aham balvaan sukhi. (Chapter 16, shloka 14)

Mayaa (I) hatah (have killed) asau (this) shatruh (enemy) ca (and) {in the future}, hanishye (I will kill) aparaan (the other enemies) api (as well). Aham (I) iishwarah (am capable, meaning

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prosperous), aham (I) bhogi (am the one who enjoys), aham (I) siddhah (am successful), balvaan, sukhi (strong and happy).

138) Etaam drishtim avashtabhya nashtaatmaanah alpabuddhayah.

Prabhavanti ugrakarmaanah kshayaaya jagatah ahitaah. (Chapter 16, shloka 9)

Ugrakarmaanah (the people who perform cruel actions), alpabuddhayah (those with a worthless intellect) {and} nashtaatmaanah (those whose nature has destroyed) ahitaah (become the enemies) jagatah (of the world) avashtabhya (taking the support of) etaam (such) drishtim (point of view) [and] prabhavanti (are created) kshayaaya (to bring about its great destruction). {Those who say that the world is unreal are the enemies of the world.}

139) Trividham narakasya idam dvaaram naashanam aatmanah.

Kaamah krodhah tathaa lobhah tasmaat etat trayam tyajet. (Chapter 16, shloka 21)

Idam (these) kaamah krodhah (lust, anger) tathaa lobhah (and greed) trividham dvaaram (are three kinds of doors) narakasya (of hell) naashanam (which destroys) aatmanah (the soul). Tasmaat (this is why) tyajet ([you] should renounce) etat trayam (all these three [vices]).

141) Paritraanaaya saadhuunaam vinaashaaya ca dushkritaam.

Dharmasansthaapanaarthaaya sambhavaami yuge yuge. (Chapter 4, shloka 8)

Paritraanaaya (for the protection) saadhuunaam (of sages and saints), vinaashaaya (for the destruction) dushkritaam (of the wicked ones) ca (and) dharmasansthaapanaarthaaya (for the complete establishment of the {true} religion), {I} sambhavaami (have a birth) yuge yuge (in {the confluence of} the two ages {[i.e.] the Iron Age and the Golden Age}).

PROBLEMS CREATED BECAUSE OF THE RUINED GITA AND THEIR SOLUTIONS

The human being is a social animal, meaning the activities of every human being affect the entire society. But today, he has become selfish (svaarthi) while thinking about his own chariot, meaning his chariot like body. Just because of their selfishness, they have brought the society to such a level that today, each one is afflicted by sorrow and diseases.

Well, the society is just degrading and is also being exploited even after following the customs and traditions of the ancient culture just like it was followed [earlier], [even after] the constant study of the Vedas and scriptures and the bhakti continuing for many centuries. So, what is the reason for this?

The exploitation of the society is the result of the greatest mistake of the human being and that mistake is to consider Krishna to be God of the Gita and to consider God to be omnipresent. How?

Corruption: The Supreme Father Supreme Soul Himself comes and gives us the introduction to spirituality through which we realize our ‘sva’, meaning the soul. Prior to this, we just used to consider ourself as a body. The soul is essentially elevated and imperishable and the body continues to become perishable and corrupt. If the thoughts and opinions generated in the mind are for the soul, they will be called elevated, if they are for the body, they will be called corrupt. By following and bringing into practice these very opinions, the elevated conduct (shreshthaacaar) and the corrupt conduct (bhrashtaacaar) are born. The desires of the mind and greed created for the body themselves give birth to corruption.

But the dangerous bitter truth is that because of putting the name of Krishna in the Gita and making God omnipresent, the corrupt conduct has received encouragements in an expanded form.

For example: In the Gita, lust has been named ‘the greatest enemy’, but the people of the world don’t accept this because the eight patranis168 of Krishna, the so called creator of the Gita and the 16108 gopis169 and their children are also famous in the scriptures. Because of following the ruined, meaning the Gita of Krishna, human beings didn’t control their corrupt indriyaan170 and continued to experience the pleasure of lust. Had the world considered Shiva-Shankar Bholenath171 as the creator of the Gita, it would have easily accepted the point that lust is the greatest enemy, because Shankar is certainly famous in the form of amogh viirya172 and the one who turns Kamdev173 into ashes.

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Because of putting the name of Krishna - who comes in the cycle of birth and death - in the Gita and considering Krishna to be God, [people] even made the Supreme Soul omnipresent and every human being considered himself to be Shivoham (I am Shiva). However, they are certainly vicious, aren’t they? (They are also born through vices.) He even considered the vicious opinion generated through his vicious intellect to be the directions of Shiva and started following it. While bringing into practice the vicious and corrupt opinions, the entire world, the entire society became corrupt.

Growing population:- Increasing corruption, meaning to act through the corrupt indriyaan itself is the main reason of the growing population. Because of putting the name of Krishna in the Gita, the increasingly vicious human beings just considered Krishna their ideal and the source of inspiration. Krishna is famous for the raasliila174 in the scriptures. So, the human being also started spending his life in the raasliila of lust and desire. Because of not having control on lust, his population has reached such a level that today, even if he wishes he can’t control the population. It has become a social problem in every country. Despite the continuous efforts of plans like the family planning, the government is incapable to control the growing population. Had the human beings considered and accepted Shiva-Shankar alone to be God of the Gita, they would have considered lust as the greatest enemy and renounced lust, which is the main reason of the growing population. The Gita of Shiva-Shankar itself is the real family planning. There is no way other than this.

Disrespect of the woman:- The man is intellectual and the woman is emotional. Women have been suffering atrocities and exploitation for many centuries. There hasn’t been any special transformation in the life of women despite the arrival of the 21st century and the events which we consider to be transformation are mere pretensions. But the real truth is just that the female species is weak through the body, mind and wealth even today. From a daughter to an old mother, they just feel themselves insecure in this entire society. The reason for this too is the ruined Gita itself. By putting the name of Krishna in the Gita, only the character of Krishna comes in front [of us]. In the wish to have an attractive husband like Krishna and dear child like Krishna, [women] become crazy and just remain as a puppet of their husband and children. They suffered degradation all the more by considering their husband to be God and following their vicious opinions, considering them to be Divine directions. Those whom they made their gurus are also men, who said women were ‘the gateway to hell’. By saying this they have made a disgraceful attempt to destroy the self-esteem of every woman.

Had they considered Shiva-Shankar as God of the Gita – the proof of [the presence of] Shakti in Shankar is famous as ‘Ardhanaarishwar175’, which represents the equality of man and woman - then, according to an honourable culture, women would have also received an equal right to live a life without fear.

Because of following Krishna, men started having many wives [and] started considering women as the form of sensual pleasure. Isn’t this disrespect for the woman? Aren’t they laughing at their feelings? Had he followed Shiva-Shankar, the Creator of the Gita, he would have lived a life being loyal to one wife (ek patnivrat) like Shankar. Having one wife and remaining celibate.

Terrorism:- Terrorism is not just the result of mutual differences and aversion but this is also a kind of pain created through the ruined Gita. Because of putting the name of the corporeal Krishna in the Gita, the worshippers of the Incorporeal One started neglecting the Gita, they started laughing at it. This is why various opinions and various religions and cultures were created. Because of various languages, various provinces and various states were created, Rahu176 in the form of diversities devoured the clean and pure place of unity, one undivided [and] complete great Bharat was divided into many parts and in the race of expressing his religion, region, state and language of the state to be great, human being forgot humanity and started creating such fearsome terror that everyone including those who are guilty as well as innocent were distressed. Today, among all the arguments, the gravest and explosive form is of terrorism. Had they considered the incorporeal Shiva-Shankar as God of the Gita, diversities wouldn’t have been born at all because the incorporeal and naked Shankar is praised in every religion. [He is famous] in the form of ‘Adidev’ among the Hindus, ‘Aadinath’ among the Jains, ‘Aadam’ among the Muslims, ‘Adam’ among the Christians and so on. Had this happened, today people of every religion would have just considered the Gita in the form of the crown jewel among all the scriptures as their religious book and would have followed it. But because of the ruined

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Gita, the entire world along with Bharat has been divided into various parts today, while opposite to this, the complete Gita itself gives the form of ‘Vasudhaiv Kutumbakam177’ to the world. So, the end of the curse in the form of terrorism is also certain through the indestructible Gita itself.

This isn’t the end but after this, many problems are just created through the ruined Gita. For example, the growing population, poverty and unemployment, because of which indecent deeds like theft and robbery arise. Adulterous behaviour takes the form of a brothel and gives an expanded form to dirt and diseases in visible and invisible form. All these social problems have arisen because of the only mistake of this very ruined Gita of Krishna. If we understand, accept the visible active form of God of the Gita, meaning Shiva-Shankar, the Creator of the Gita and follow the path shown by Him, we can become the reason of true liberation of not just ourselves but of the entire human race and the entire world. Otherwise, the destiny is certainly fixed.

PREDICTIONS

(Here, the predictions that have been described are of those people whose predictions have proved to be correct till date):

Kalki puran: After the independence, a great person will appear in Bharat (India) who will even be the Scientist of all the scientists. He will reveal the secrets of the soul and the Supreme Soul. The knowledge of the soul will be given by him. His attire will be ordinary. His health will be like a child; he will be courageous like the warriors, he will be brave and young like the Ashwini kumars178, [he will be] a great scholar of the scriptures and a humanitarian. His father himself will inspire him to pursue yoga and meditation. He will play the greatest role in yoga at the age of 24.

Anderson (America): There will be terrible bloodshed and communal revolts in the Muslim dominant states including the Arab countries. In the meantime, the power and reputation of a great person born in the land of Bharat will rise. This person will be the most elevated messenger in history. He will prepare a human constitution, through which there will be the outline of one language, one united state, one highest judiciary and one flag for the entire world.

Grayrard Crysay (Holland): In the country of Bharat, a great person is born who will make plans for the benefit of the world.

Joel Burn: The most capable person in the world has incarnated. He will change the whole world. His spiritual revolution will spread throughout the world. […] On the one hand there will be clashes and on the other hand a new religious revolution will arise, which will disclose new secrets about the soul and the Supreme Soul. [...] That great person was born before 1962. His followers will appear in the form of a capable institution and they will gradually spread their influence in the whole world. By the grace of that great person, they will very easily accomplish even the tasks that seem to be impossible [to be accomplished].

Professor Keiro: Bharat will rise up in the form of the leading power, but for that, it will have to struggle very hard. This situation will appear to be very difficult but an angel will come in this world who will gather thousands of ordinary people and fill them with so much spiritual power that they will prove the beliefs of the great intellectual people to be false.

Gopinath Shastri: There will be a great revolution of thoughts through a great person incarnate and as a result of this, the education system will change and such a teaching [system] will be invented that grants the art of living to a person; on the other hand, the current education system is limited only to the purpose of [earning to] fill the stomach. […] People will have hatred for the so-called intellectual people, who are devoid of spiritual knowledge and there will be an expansion in science and in the new fields of Geography, Chemistry, mechanics, mineralogy, magnet therapy and so on; it will be represented by such a religious gathering in the land of Bharat whose guide is God Himself. The religious ashrams will work as the centers for the awareness of people.

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1 Manmanaa bhav madbhaktah madyaaji maam namaskuru… Chapter 9, shloka 34; chapter 18, shloka 65

2 Includes karmendriyaan: parts of the body used to perform actions and gyaanendriyaan: the sense organs

3 Indriyaani paraani aahuh indriyebhyah param manah. Manasah tu paraa buddhih yah buddheh paratah tu sah. (Chapter 3, shloka 42)

4 Saankhyayogau prithak balaah pravadanti na panditaah. (Chapter 5, shloka 4)

5 … Na hi te bhagwan vyaktim viduh devaah na daanavaah. (Chapter 10, shloka 14)

6 Svayam eva aatmanaa aatmaanam vettha tvam purushottam… (Chapter 10, shloka 15)

7 Sur, nar, muni sabki yah riiti, svarath lage kare sab priiti.

8 Unrighteousness, irreligiousness

9 Janma karma ca me divyam evam yah vetti tattvatah. Tyaktvaa deham punah janma na eti maam eti sah arjuna. (Chapter 4, shloka 9)

10 The One who isn’t born

11 … Gyaatum drashtum ca tattvena praveshtum ca parantap. (Chapter 11, shloka 54)

12 Ajah api san avyayaatmaa bhuutaanaam ishwarah api san. Prakritim svaam adhishthaay sambhavaami aatmamaayayaa. (Chapter 4, shloka 6)

13 The one who has virtues; the corporeal one

14 Na tat bhaasayate suryah na shashaankah na paavakah. Yat gatvaa na nivartante tar dhaam paramam mama. (Chapter 15, shloka 6)

15 Sons of Aditi (wife of sage Kashyap)

16 See shlokas 21 to 38 of chapter 10

17 Unworldly, subtle

18 Yat yat vibhuutimat sattvam shrimat urjitam eva vaa. Tat tat eva avagacch tvam mama tejonshasambhavam. (Chapter 10, shloka 41)

19 Adhi means inside, atmik means the soul; inside the soul

20 Athavaa bahunaa etena kim gyaatena tava arjuna. Vishtabhya aham idam kritsnam ekankshena sthitah jagat. (Chapter 10, shloka 42)

21 An oblong shaped stone worshiped all over India as a symbol of Shiva in the path of bhakti

22 Aham aatmaa gudaakesha sarvabhuutaashayasthitah. … (Chapter 10, shloka 20)

23 … Matsthaani sarvabhuutaani na ca aham teshu avasthitah. (Chapter 9, shloka 4)

24 The yoga of the knowledge of kings and the secret of kingship

25 Rajavidyaa rajaguhyam pavitram idam uttamam. Pratyakshaavagamam dharmyam susukham kartum avyayam. (Chapter 9, shloka 2)

26 This Divine knowledge is known through the visible, meaning God in practice

27 That which goes against the precepts of religion

28 Dvau bhuutasargau loke asmin daiva aasura eva ca. … (Chapter 16, shloka 6)

29 Mayaa adhyakshena prakritih suuyate sacaraacaram. Hetunaa anena kaunteya jagat viparivartate. (Chapter 9, shloka 10)

30 Dambhah darpah abhimaanah ca krodhah paarushyam eva ca. Agyaanam ca abhijaatasya paartha sampadam aasurim. (Chapter 16, shloka 4)

31 Transformation of the world facing downwards into the Golden Age upper world with a reverse movement

32 Knowledge and yoga

33 To be in the remembrance of God while performing actions

34 Loke asmin dvividhaa nishthaa puraa proktaa mayaa anagh. Gyaanayogena saankhyaanaam karmayogena yoginaam. (Chapter 3, shloka 3)

35 Not performing actions

36 The one who performs karmayoga

37 The One who is unstained

38 Yasya na ahamkritah bhaavah buddhih yasya na lipyate. Hatvaa api sa imaan lokaan na hanti na nibadhyate. (Chapter 18, shloka 17)

39 The king of the yogis

40 The Lord of the yogis

41 Antakaale ca maam eva smaran muktvaa kalevaram. Yah prayaati sa madbhaavam yaati na asti atra samshayah. (Chapter 8, shloka 5)

42 The one who has virtues

43 Gyaanena tu tat agyaanam yeshaam naashitam aatmanah. Teshaam aadityavat gyaanam prakaashayati tatparam. (Chapter 5, shloka 16)

44 Aavritam gyaanam etena gyaaninah nityavairinaa. Kaamruupena kaunteya dushpuurena analena ca. (Chapter 3, shloka 39)

45 … Paapmaanam prajahi hi enam gyaanavigyaananaashanam. (Chapter 3, shloka 41)

46 Vigyaan: ‘vi’ means special, ‘gyaan’ means knowledge; special knowledge or yoga

47 … Jahi shatrum mahaabaaho kaamrupam duraasadam. (Chapter 3, shloka 43)

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48 Uurdhvamuulam adhahshaakham ashvattham prahuh avyayam. Chandansi yasya parnaani yah tam veda sa vedaviit. (Chapter 15, shloka 1)

49 Consisting in the quality of goodness and purity

50 Dominated by the qualities of activity and passion

51 Dominated by darkness and ignorance

52 Ye ca eva sattvikaa bhaavaa raajasaah taamasaah ca ye. Matta eva iti taan viddhi na tu aham teshu te mayi. (Chapter 7, shloka 12)

53 Companionship

54 Mayaa tatam idam sarvam jagat avyaktmuurtinaa. Matsthaani sarvabhuutaani na ca aham teshu avasthitah. (Chapter 9, shloka 4)

55 Etadyoniini bhuutaani sarvaani iti upadhaaraya. (Chapter 7, shloka 6)

56 Mama yonih mahat brahm tasmin garbham dadhaami aham. Sambhavah sarvabhuutaanaam tatah bhavati bhaarat. (Chapter 14, shloka 3); Sarvayonishu kaunteya muurtayah sambhavanti yaah. Taasaam brahm mahat yonih aham biijpradah pitaa. (Chapter 14, shloka 4)

57 Oblong shaped stone representing Shiva in the path of bhakti

58 Dvau imau purushau loke ksharah ca aksharah eva ca. Ksharah sarvaani bhuutaani kutasthah aksharah ucyate. (Chapter 15, shloka 16); Uttamah purushah tu anyah paramaatmaa iti udaahritah. Yah lokatrayam aavishya bibharti avyayah ishwarah. (Chapter 15, shloka 17)

59 The best among the souls

60 The Soul World

61 Uttamah purushah tu anyah paramaatma iti udaahritah. Yah lokatrayam aavishya bibharti ayayah ishwarah. (Chapter 15, shloka 17)

62 Purush means man; it also means soul

63 Avinaashi tu tat viddhi yena sarvam idam tatam. Vinaasham avyayasya asya na kashcit kartum arhati. (Chapter 2, shloka 17)

64 Iha eva taih jiitah sargah yeshaam saamye sthitam manah. … (Chapter 5, shloka 19)

65 Dissolution of the world at the end of the kalpa

66 The cycle of 5000 years

67 The form of light

68 Sarvabhuutaani kaunteya prakritim yaanti maamikaam. Kalpakshaye punah taani kalpaadau visrijaami aham. (Chapter 9, shloka 7)

69 Merge in My mind

70 Small round black pebbles worshipped in the path of bhakti

71 Parah tasmaat tu bhaavah anyah avyaktah avyaktaat sanaatanah. Yah sa sarveshu bhuuteshu nashyatsu na vinashyati. (Chpater 8, shloka 20)

72 A name of Shiva

73 Yah maam ajam anaadim ca vetti lokamaheshwaram. Asamuurah sa martyeshu sarvapapaih pramucyate. (Chapter 10, shloka 3)

74 The Yajur or second of the four Vedas, dealing with sacrificial rites

75 A mythological character who is a staunch devotee of Lord Vishnu

76 Name of a divine sage regarded as the compiler of the Vedas

77 The imperishable yagya of the knowledge of Rudra

78 ‘Gan’ means group

79 Aakhyaahi me kah bhavaan ugraruupah namah astu te devavara prasiid. Vigyaatum icchaami bhavantam aadyam na hi prajaanaami tava pravrittim. (Chapter 11, shloka 31)

80 Kaal means death; it also means time

81 Prasabham yat uktam he krishna he yadava he sakhe iti. …. (Chapter 11, shloka 41); Tat kshaamye tvaam aham aprameyam. … (Chapter 11, shloka 42)

82 Herdgirls

83 Yasmaat na udvijate lokah lokaat na udvijate ca yah. Harshmarshabhayodvegeih muktah yah sa ca me priyah. (Chapter 12, shloka 15)

84 Yat yat aacarati shreshthah tat tat eva itarah janah. Sa yat pramaanam kurute lokah tat anuvartate. (Chapter 3, shloka 21)

85 To be in the remembrance of the Father while performing actions

86 ‘A’ means not, ‘muurt’ means corporeal body; the one who doesn’t have a corporeal body

87 Brihadandambhuudekam pragyaanaam biijamavyayam. (Shloka 29) (Mahabharata, the beginning section, first chapter)

88 Cashak and phalak represent two interlocking triangles. In Hindi cashak means a drinking-vessel, a wine-cup and phalak means a board, bench, scale, medallion etc.

89 Lit. means anything that holds water; it also means the cup that holds the lingam

90 Marud: deity of storms or wind, gana: group

91 Agni vai Rudrah (Shatpath Brahmana 3,1,3) ‘Yo vai Rudrah sognih’ (Shatpath Brahmana 5,2,4,13)

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92 Agni om hridayenaashina om hridayeagnena pashupatim kritsnahridayena bhavam yakna. Sharvam matsnaabhyaamiishaanam manyunaa mahadevmantah parshavyenogram. (Yaju.38,9)

93 Tasmai rudyaay namostvagnaye (Atharvaveda 7,87)

94 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (Bible, New Testament, 1 John , 1:5)

95 Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. (Bible, Old Testament, Psalms, 31:5)

96 The Supreme Father Supreme Soul Shiva-Shankar Himself is the favourite of both, Ram and Narayan. On one side there is the remembrance of Ram worshipping Shiva in Rameshwar even today and on the other side, it has also been clearly mentioned in the scriptures that Narayan obtained the svadarshan-cakra (the discus of self-realization) from Shiva. This is why, because of being the worshippers of Shiva, they too have been given the name of ‘satya (true)’, for example, the name of Ram is true, Satyanarayan etc. are also his names.

97 The one who takes a support

98 The incorporeal Om

99 Satguru (the true Guru) can’t be devoured by death and has many names

100 The One can’t be devoured by death and is in a corporeal form

101 Lit. means the great night of Shiva; a festival celebrated in the honour of Shiva among the Hindus

102 Quran 86, Surae Date 2,3

103 A pilgrimage to Mecca

104 Many historians believe that the entire Kaba was a temple of Shiva in reality. Many logical and interesting documentaries have been made on this topic that can be obtained through You Tube channel or Google.

105 Lit. means religion; it also means concepts of a religion, faith

106 Putting into practice the divine virtues

107 Adhah ca urdhvam prasritaah tasya shaakhaa gunapravriddhaa vishayapravaalaah. Adhah ca muulaani anusantaani karmaanubandhiini manushyaloke. (Chapter 15, shloka 2)

108 Tatah padam tat parimaargitavyam yasmin gataah na nivartanti bhuuyah. Tam eva ca aadyam purusham prapadye yatah pravrittih prasrita puraani. (Chapter 15, shloka 4)

109 Aatmaanam rathinam viddhi shariiram rathameva ca. Buddhim tu saarathim viddhi manah pragrahameva ca. Indriyaani hayaanaahuh… Vedic literature (Kathopanishad 1.3.3-4)

110 The One who knows the three aspects of time

111 Ye bhajanti tu maam bhaktyaa mayi te teshu ca api aham. (Chapter 9, shloka 29)

112 Ishtah asi me dridham… (Chapter 18, shloka 64)

113 Saadhibhuutaadhidaivam maam saadhiyagyam ca ye viduh. Prayaanakaale api ca maam te viduh yuktacetasah. (Chapter 7, shloka 30)

114 Adhibhutam ksharah bhaavah purshah ca adhidaivatam. Adhiyagyah aham eva atra dehe dehabhritaam vara. (Chapter 8, shloka 4)

115 …aatmani tushyati. (Chapter 6, shloka 20); Sukham aatyantikam yat tat buddhigraahyam attindriyam. … (Chapter 6, shloka 21)

116 … yagyah karmasamudbhavah. (Chapter 3, shloka 14), Karma brahmodbhavam viddhi… (Chapter 3, shloka 15)

117 Sahyagyaah prajaah srishtvaa puraa uvaach prajapatih. … (Chapter 3, shloka 10)

118 ‘Hiranya’ means gold, ‘garbha’ means womb

119 … brahm aksharasamudbhavam. (Chapter 3, shloka 15)

120 ‘Avinaashi’ means imperishable; ‘Ashvamedha’ [means] the yagya in which the horse in the form of the mind is especially killed; ‘Rudra Gita gyaan yagya’ means the yagya of the knowledge of the Gita given by Rudra

121 Refer endnote no. 114

122 Refer endnote no. 114

123 The subtle stage of thinking and churning

124 Sarvendriyagunaabhaasam sarvendriyavivarjitam. Asaktam sarvabhrit ca eva nirgunam gunabhoktru ca. (Chapter 13, shloka 14)

125 Kleshah adhikatarah teshaam avyaktaasaktacetasaam. Avyaktaa hi gatih dukhamm dehavadbhih avaapyate. (Chapter 12, shloka 5)

126 Mayi aaveshya manah ye maam nityayuktaa upaasate. Shradhayaa parayaa upetaah te me yuktatamaa mataah. (Chapter 12, shloka 2)

127 Sahajam karma kaunteya sadosham api na tyajeta. Sarvaarambhaa hi doshena dhuumena agnish iva aavritaah. (Chapter 18, shloka 48)

128 Pravrittim ca nivrittim ca janaa na viduh aasuraah. Na shaucam na api ca aacaarah na satyam teshu vidyate. (Chapter 16, shloka 7)

129 Dambhah darpah abhimaanah ca krodhah paarushyam eva ca. Agyaanam ca abhijaatasya paartha sampadam aasuriim. (Chapter 16, shloka 4)

130 Prasannacetasah hi aashu buddhih paryavatishthate. (Chapter 2, shloka 65)

131 Bhaktyaa maam abhijaanaati yavaan yah ca asmi tattvatah. Tatah maam tattvatah gyaatvaa vishate tadanantaram. (Chapter 18, shloka 55)

132 Shrimad Bhagwad Gita chapter 16, shloka 8 + chapter 16, shloka 11

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133 Those with mixed blood

134 Strishu dushtaasu vaarshaneya jaayate varnasankarah. (Chapter 1, shloka 41)

135 Sankarah narakaaya eva kulaghnaanaam kulasya ca. … (Chapter 1, shloka 42)

136 Lustful and angry

137 Asau mayaa hatah shatruh hanishye ca aparaan api. Ishwarah aham ahma bhogi siddhah aham balvaan sukhi. (Chapter 16, shloka 14)

138 Etaam drishtim avashtabhya nashtaatmaanah alpabuddhayah. Prabhavanti ugrakarmaanah kshayaaya jagatah ahitaah. (Chapter 16, shloka 9)

139 Trividham narakasya idam dvaaram naashanam aatmanah. Kamah krodhah tathaa lobhah tasmaat etat trayam tyajet. (Chapter 16, shloka 21)

140 Irreligiousness, unrighteousness

141 Paritraanaay saadhunaam vinaashaaya ca dushkritaam. Dharmasansthaapanaarthaaya sambhavaami yuge yuge. (Chapter 4, shloka 8)

142 The world itself is our family

143 The descendants of Kuru

144 The descendants of Yadu

145 The descendants of Pandu

146 A poetical composition

147 The One who isn’t born through the womb

148 Lit. means Lord of the world

149 Lit. means pit for sacrificial fire; it also means the family established by the Father

150 Includes both, karmendriyaan: parts of the body used to perform actions and gyaanendriyaan: the sense organs

151 To be in the remembrance of God while performing actions

152 The one who has a body (muurti), still he is subtle (avyakt)

153 Presence in one being

154 Endowed with the quality of satva: true, genuine, honest

155 Dominated by the quality of activity or passion

156 Dominated by darkness and ignorance

157 Oblong shaped stone worshipped all over India in the path of bhakti as the form of Shiva

158 ‘Purush’ means soul; it also means a man

159 The one who belongs to the dynasty of Yadu

160 A descendant of Yadu

161 Those belonging to the religion other than the Father’s religion

162 Consisting in the quality of goodness and purity

163 The first deity

164 The half male and half female form of Shiva

165 The remembrance of the Incorporeal One in the corporeal one is easier than the remembrance of the Incorporeal One alone

166 The one who has a personality (muurti) and is subtle (avyakt)

167 Vrishni means the cloud that rains

168 Principal wives

169 Herd girls

170 Parts of the body used to perform actions and the sense organs

171 Lord of the innocent ones

172 The one who never loses vigour

173 The deity of lust

174 The round-dance of Krishna with the herd girls of Braj

175 The half male and half female form of Lord Shiva

176 Name of a demon supposed to seize the Sun and the Moon in his mouth and so to create eclipses

177 The entire world is our family

178 Doctors of the deities; devas of Ayurvedic Medicine

The Trimurti God Shiva says:

 Come and listen or understand the good news about how the unlimited Father, the Ocean of Knowledge, the Purifier of the sinful, the Giver of true liberation, the (Husband) God of the Gita, Shiva (the form of the ling) through Prajapita Brahmakumar-kumaris is once again transforming the completely vicious, corrupt, sinful Iron Age world (of Brahmins) into the completely vice less, pure, righteous (divine) Golden Age world. (Murli dated 25.10.66, middle of pg.1)

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Note: In many cities, towns and villages in India and abroad, members of the adhyatmik family run the Gita temples and true schools of the Gita, where the teachings of Divine knowledge and Raja Yoga are given. Their addresses can be found from the following adhyatmik families in various states all over India.

ADHYATMIK FAMILY

 Ahmedabad: India Colony, Ahmedabad-382350, (Gujarat)  (0) 9157721633

 Bangalore: Plot no.8/2 B, Hebbagodi Main road, Po.Bommasandra Anekal Taluk, Bangalore-560099 (Karnataka)  (0) 7676872209

 Bhendra: Kanchan lane, Bhendra, Bokaro, (Jharkhand)-828401  (0) 9117255378

 Bhopal: House no. M.I.G.17, Sector-3/C, Saket nagar, Bhopal (MP)-462021  (0) 9303612033

 Chandigarh: House no.634, Keshoram Complex, Sector no.45 C, Po.-Burhail, Dist.-Chandigarh-160047 (Punjab)  (0) 9357277591

 Chennai: Plot no.22 and 47, N.G.O.nagar, Shriniwasnagar Po.no.9, Alpakam, Dist.-Kanchipuram, Chennai (Tamilnadu)-600063  (0) 9445520108

 Farrukhabad: 5/26 A, Sikattarbagh, Dist.-Farrukhabad (UP)-209625  (0) 9335683627, (0) 9721622053

 Gangtok: Government college veli, Gangtok, (Sikkim)-737102  (0) 8768387760

 Guwahati: ABC Bus stop, Near Bhangagarh, Guwahati, (Assam)-781005  (0) 7896334916

 Hyderabad: 29/3 R.T.Prakashnagar, Po.-Begumpet, Hyderabad-500016 (Telangana)  (0) 9394693379

 Jaipur: Plot.no.211, OmShiv Colony, Jhotwada, Jaipur-302012, (Rajasthan)  (0) 7426090422

 Jammu: Dayalchak, Hiranagar, Kathua (Jammu & Kashmir)  9906021605

 Kathmandu: Plot no.231, Ward no.11, Tripureshwar Street, Mahanagar Palika, Kathmandu (Nepal)  (0) 9849821978, 014216729

 Khagariya: Sanjivani Health Care, Khagariya, (Bihar)-851204  (0) 8986150058

 Kolkata: C.L.-249, Sector-2, Salt Lake city, Kolkata-700091 (West Bengal)  (0) 8444836243

 Lucknow: S./99 Chandrama market, Bhootnath main market, Po.-Indiranagar, Lucknow-226016 (UP)  (0) 9369439863

 Mumbai: Plot no.96 B, ‘Sarovar’, D’silva nagar, Nalasopara (West), Po.-Sopara, Tehsil-Vasai, Dist.-Thana-401203 (Maharashtra)  (0) 8554935822

 Sonipat: Chawla colony, Murathal adda, Sonipat (Haryana)-131001  (0) 7876244024

 Delhi: A-1, 351-352, Vijayvihar, Post - Rithala, Delhi-110085  (0) 9891370007, 9311161007

 Kampila: Nehrunagar, Ganga road, Vill. and post - Kampila, Dist. - Farrukhabad (UP) 207505  (0) 9580568954, (0) 8419089916